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Children of Israel
بنى إسرائيل
Children of Israel (بنى إسرائيل) are mentioned in the Quran when referring to the Israelites. According to Islamic belief, the twelve tribes of Israel are the descendents of Yaqub (Jacob, also known as Israel), who was the son of Isaac.

Explore Verses Related to Children of Israel

🕌Al-Baqarah2:122🕌Al-Baqarah2:246🕌Ali 'Imran3:93🕌Al-Ma'idah5:70🕌Al-Ma'idah5:72🕌Al-Ma'idah5:78🕋Al-A'raf7:105🕋Al-A'raf7:137🕋Yunus10:93🕋Al-Isra17:2🕋Al-Isra17:101🕋Taha20:47🕋Taha20:80🕋Taha20:94🕋Ash-Shu'ara26:197🕋An-Naml27:76🕋As-Sajdah32:23🕋Az-Zukhruf43:59🕋Al-Jathiyah45:16🕌As-Saf61:6🕌Al-Ma'idah5:12🕌Al-Ma'idah5:110🕋Al-Isra17:104🕋Ash-Shu'ara26:22🕋Ghafir40:53🕌Ali 'Imran3:180🕌Al-Baqarah2:72🕌Al-Baqarah2:41🕌Al-Baqarah2:42🕌Al-Baqarah2:43🕌Al-Baqarah2:44🕌Al-Baqarah2:45🕌Al-Baqarah2:46🕌Al-Baqarah2:48🕌Al-Baqarah2:49🕌Al-Baqarah2:50🕌Al-Baqarah2:51🕌Al-Baqarah2:52🕌Al-Baqarah2:53🕌Al-Baqarah2:54🕌Al-Baqarah2:55🕌Al-Baqarah2:56🕌Al-Baqarah2:57🕌Al-Baqarah2:58🕌Al-Baqarah2:59🕌Al-Baqarah2:60🕌Al-Baqarah2:61🕌Al-Baqarah2:62🕌Al-Baqarah2:63🕌Al-Baqarah2:64🕌Al-Baqarah2:65🕌Al-Baqarah2:66🕌Al-Baqarah2:67🕌Al-Baqarah2:68🕌Al-Baqarah2:69🕌Al-Baqarah2:70🕌Al-Baqarah2:71🕌Al-Baqarah2:73🕌Al-Baqarah2:74🕌Al-Baqarah2:75🕌Al-Baqarah2:76🕌Al-Baqarah2:77🕌Al-Baqarah2:78🕌Al-Baqarah2:79🕌Al-Baqarah2:80🕌Al-Baqarah2:81🕌Al-Baqarah2:82🕌Al-Baqarah2:84🕌Al-Baqarah2:85🕌Al-Baqarah2:86🕌Al-Baqarah2:87🕌Al-Baqarah2:88🕌Al-Baqarah2:89🕌Al-Baqarah2:90🕌Al-Baqarah2:91🕌Al-Baqarah2:92🕌Al-Baqarah2:93🕌Al-Baqarah2:94🕌Al-Baqarah2:95🕌Al-Baqarah2:96🕌Al-Baqarah2:97🕌Al-Baqarah2:98🕌Al-Baqarah2:99🕌Al-Baqarah2:100🕌Al-Baqarah2:101🕌Al-Baqarah2:102🕌Al-Baqarah2:103🕌Al-Baqarah2:40🕌Al-Baqarah2:47🕌Al-Baqarah2:83🕌Al-Baqarah2:211🕋Yunus10:90🕌Al-Ma'idah5:32🕋Al-Isra17:4🕋Ash-Shu'ara26:59🕋Ad-Dukhan44:30🕌Ali 'Imran3:49🕋Al-A'raf7:134🕋Al-A'raf7:138🕋Ash-Shu'ara26:17🕋Al-Ahqaf46:10🕌As-Saf61:14

At a Glance

In the Quran, the term **Children of Israel** (Bani Israel) refers to the descendants of Prophet Yaqub (Jacob), who was also known as Israel. This lineage, which includes numerous prophets such as Musa (Moses), Dawud (David), and Isa (Jesus), holds a significant and frequently mentioned position in the Islamic scripture. According to classical Islamic scholarship, including the tafsir of Ibn Kathir, Allah bestowed great favors upon the Children of Israel, choosing them to receive a succession of prophets and divine revelations. The Quranic narrative details a profound covenant established between Allah and the Children of Israel, outlining their responsibilities to worship Him alone, uphold justice, and follow His messengers. However, a central theme across the many verses detailing their history is their repeated violation of this covenant, leading to trials and divine chastisement. The extensive accounts of their favors, transgressions, and the guidance sent to them are not merely historical records but serve as a crucial source of lessons and admonitions for the Muslim Ummah, highlighting the importance of steadfastness, gratitude, and obedience to divine commands.

📖 Quranic Context

Their history serves as a profound case study in divine favor, covenant, human frailty, rebellion, and the consequences of obedience and disobedience, providing critical lessons for the Muslim Ummah.

The Quran highlights a special, albeit conditional, covenant between Allah and the Children of Israel, characterized by numerous prophets, revelations, and divine interventions.

References: The narrative of the Children of Israel is a major recurring theme, especially prominent in Surah Al-Baqarah, Al-A'raf, Yunus, Taha, and Al-Isra.

💭 Theological Perspective

Their stories exemplify the human tendencies towards both faith and gratitude, as well as doubt, ingratitude, and transgression, even in the face of clear miracles.

The Quranic account of Bani Israel provides insight into the psychology of a community blessed with divine guidance yet prone to spiritual diseases like arrogance, envy, and materialism.

They are presented as a primary recipient of a succession of prophets and divine books, making their response to this guidance a central theme.

Their journey illustrates the potential for both spiritual elevation through adherence to the covenant and spiritual decline through its violation.

📜 Hadith Perspective

The Prophet Muhammad (peace be upon him) frequently drew lessons from the history of the Children of Israel, warning his followers not to repeat their mistakes.

  • The Muslim Ummah following the ways of previous nations
  • The virtues of some of their prophets like Musa (Moses) and Isa (Jesus)
  • Prohibitions against imitating their negative innovations in religion

Islamic scholars unanimously agree that the Quranic narratives of Bani Israel are not merely historical accounts but are intended as a source of guidance, admonition, and legal precedent for Muslims.

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