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23 Subtopics
Marriage
الزواج

At a Glance

According to classical Islamic scholarship, Marriage (Az-Zawaj or Nikah) is a sacred and legal contract (ʿaqd) between a man and a woman, described in the Quran as a 'firm covenant' (mithaqun ghalithun, 4:21). [4] Search-discovered tafsir from authorities like Imam Al-Tabari clarifies that its linguistic roots signify pairing and union. The primary divine purpose, as articulated in Surah Ar-Rum (30:21), is for spouses to find tranquility (sakinah) in one another, with Allah placing love (mawaddah) and mercy (rahmah) between them. [9] Imam Al-Qurtubi's juridical analysis of verses like 4:4 and 4:24 emphasizes the mandatory nature of the Mahr (dowry) as a right of the wife. [47] The synthesis across 38 Quranic verses reveals a comprehensive institution that regulates social relations, protects chastity (17:32), establishes clear rights and responsibilities (2:228), and provides mechanisms for conflict resolution (4:35), making it a cornerstone of Islamic social and spiritual life. [1]

📖 Quranic Context

A foundational institution for society, considered half of one's faith in Prophetic tradition. [19]

Presented as a sign (Ayah) of Allah, fostering tranquility, love, and mercy (30:21). [9]

References: Covers legal, social, spiritual, and ethical dimensions of marital life.

💭 Theological Perspective

Fulfills the natural human need for companionship, procreation, and family. [17]

The primary means for achieving emotional and spiritual tranquility (sakinah). [25]

A protected institution with clear rights and responsibilities to ensure justice and harmony.

A path of worship and spiritual growth through mutual support and patience.

📜 Hadith Perspective

The Prophet Muhammad (ﷺ) strongly encouraged marriage, stating, 'O young men, whoever among you is able to support a wife, let him get married...'. [9]

  • Marriage as 'half the faith'
  • The best among you are those best to their wives
  • Kindness to one's spouse

Marriage is considered obligatory (wajib) for one who can afford it and fears falling into sin, and highly recommended (mustahabb) for most others. [5]

💎 Deeper Insights

The Quran describes the marital bond as 'mithaqun ghalithun' (a firm covenant) in 4:21, the same term used for the covenant taken from the Prophets. This elevates the marriage contract from a simple civil agreement to a sacred pledge made in the presence of Allah, implying immense responsibility and trust.

Al-Tabari, Ibn Kathir

The triad of 'Sakinah' (tranquility), 'Mawaddah' (love/affection), and 'Rahmah' (mercy) from 30:21 represents a complete psychological model for a thriving relationship. Sakinah is the foundational peace, Mawaddah is the active love that flourishes in good times, and Rahmah is the compassionate mercy that sustains the relationship through difficulties and old age. This shows a dynamic, not static, emotional architecture.

Contemporary Scholars, Ibn Kathir

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