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to adopted son's ex-wife is permitted

Explore Verses Related to to adopted son's ex-wife is permitted

At a Glance

According to the explicit text of the Quran in Surah Al-Ahzab (33:37) and the consensus of classical Islamic scholarship, it is permissible for a man to marry the ex-wife of his adopted son. This divine legislation was established through the historical event of Prophet Muhammad's marriage to Zaynab bint Jahsh, the divorced wife of his freedman and adopted son, Zayd ibn Harithah. Classical commentators such as Ibn Kathir and Al-Qurtubi explain that this was a direct command from Allah to the Prophet to personally abrogate the deeply entrenched pre-Islamic (Jahiliyyah) custom of 'Tabanni,' where an adopted son was treated with the same legal and social status as a biological son. The verse explicitly states the wisdom behind this ruling: 'so that there may be no difficulty for the believers concerning the wives of their adopted sons when they have ended their relationship with them.' This act fundamentally redefined adoption in Islam, distinguishing it from biological lineage and clarifying that the prohibitions of marriage that apply to blood relatives do not extend to adoptive ones. The ruling serves as a permanent legal precedent, reinforcing that divine law supersedes cultural taboos.

📖 Quranic Context

A pivotal legislative verse that abrogated a deeply entrenched pre-Islamic (Jahiliyyah) social taboo and legally differentiated biological lineage from adoptive relationships.

Demonstrates Allah's direct legislative authority to establish new social and legal norms for the benefit of the community, even when challenging existing customs.

References: Surah Al-Ahzab, verse 37 is the primary textual basis for this ruling.

💭 Theological Perspective

Addresses the social constructs around family and kinship, affirming that legal fictions do not override biological realities in matters of marriage prohibition.

Removes the psychological burden of a false prohibition, allowing for permissible unions and clarifying the true nature of family bonds in Islam.

Serves as a clear example of divine wisdom in legislation, highlighting the purposefulness of Islamic law to remove undue hardship from the believers.

Illustrates the Prophet Muhammad's complete submission to a divine command that was personally and socially difficult, setting a precedent for all believers.

📜 Hadith Perspective

The historical context is detailed in the Seerah (prophetic biography) and books of Hadith, focusing on the story of Zayd ibn Harithah and Zaynab bint Jahsh.

  • The Prophet's adoption of Zayd and Zayd being known as 'Zayd ibn Muhammad'.
  • The subsequent divine command to call adopted children by their biological fathers' names.
  • Anas ibn Malik's narration stating that if the Prophet were to conceal anything from the revelation, he would have concealed this verse due to its social difficulty.

There is universal consensus (ijma) among all schools of Islamic thought on the permissibility of this marriage, based on the explicit text of the Quran.

💎 Deeper Insights

The marriage was a divine honor for both Zaynab and Zayd. Zaynab's marriage was commanded and 'solemnized' by Allah Himself from above the seven heavens, an honor no other wife of the Prophet shared. Zayd was honored by being the only companion mentioned by name in the entire Quran, forever immortalizing his submission to Allah and His Messenger.

Ibn Kathir, Al-Qurtubi

This verse establishes a critical legal principle: 'Prophetic action as legislation.' The Prophet's personal life was often the medium through which Allah established laws. His marriage to Zaynab was not a private matter but a public legislative act, demonstrating that for a Prophet, even the most personal aspects of life can be vehicles for divine guidance for the entire community.

Al-Qurtubi, Scholars of Usul al-Fiqh

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