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to unmarried only

Explore Verses Related to to unmarried only

At a Glance

According to search-discovered classical Islamic scholarship, the Quranic injunction in Surah An-Nur, verse 32, to 'marry the unmarried (al-ayama)' is a foundational principle of Islamic social structure. Ibn Kathir explains this verse as a direct command to the Muslim community—including guardians, leaders, and society at large—to actively facilitate marriage and remove prohibitive barriers. The term 'al-ayama', as defined by classical linguists, inclusively refers to any man or woman without a spouse, whether never-married, widowed, or divorced. Al-Qurtubi emphasizes the social obligation, viewing the verse as a strategy to preserve chastity and build a morally sound society. The verse directly confronts financial hesitation by promising divine providence: 'If they be poor, Allah will enrich them out of His bounty.' This synthesis of a communal command with a divine promise establishes marrying the unmarried not as a mere recommendation, but as a crucial act of faith and social responsibility, central to the welfare of the Muslim ummah.

📖 Quranic Context

A direct command to the Muslim community to facilitate marriage for the single, highlighting its importance for social chastity and stability.

Positions marriage as a means of seeking Allah's bounty and protection, and a trust placed upon the community.

References: 24:32

💭 Theological Perspective

Recognizes marriage as a fundamental human need for companionship and spiritual development.

Marriage is presented as a means of lowering the gaze, protecting chastity, and achieving tranquility.

A divine command that frames marriage not just as a personal choice but as a collective social responsibility.

Facilitating marriage is an act of piety, and marriage itself is a path for spiritual growth and attaining divine grace.

📜 Hadith Perspective

The Prophet Muhammad (ﷺ) strongly encouraged marriage, stating, 'O young men, whoever among you can afford to get married, let him marry, for it is more effective in lowering the gaze and protecting the private parts.'

  • Marriage as 'half of the faith'
  • Encouragement to marry and have children
  • Allah's promise to help three types of people, including one who marries seeking chastity.

Islamic scholars unanimously agree on the high recommendation of marriage, viewing it as a central Sunnah.

💎 Deeper Insights

Linguistic analysis of the verb 'Ankihu' ( وأنكحوا ) reveals it is a transitive command, meaning 'cause to marry' or 'get them married', not 'marry them' yourselves. This subtle distinction, confirmed by scholars, definitively places the responsibility on the community as facilitators, not on individuals to marry multiple people. It is a command to act as agents for the unmarried.

Al-Qurtubi, Classical Arabic Grammarians

The promise 'Allah will enrich them' is not merely a spiritual encouragement but was understood by the early companions as a practical economic principle. Sayyidna Abu Bakr and Ibn Mas'ud are reported to have explicitly advised, 'Seek wealth by means of marriage,' directly operationalizing this verse. This reframes marriage from a financial liability to a potential means of attracting divine blessing and prosperity (barakah).

Abu Bakr As-Siddiq, Abdullah Ibn Mas'ud

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