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Day
اليوم

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🕌Al-Baqarah2:123🕌Al-Baqarah2:177🕌Al-Baqarah2:254🕌Ali 'Imran3:9🕌Ali 'Imran3:25🕌Ali 'Imran3:106🕌Ali 'Imran3:114🕌An-Nisa4:41🕌An-Nisa4:59🕌An-Nisa4:136🕌Al-Ma'idah5:69🕌Al-Ma'idah5:119🕋Al-An'am6:15🕋Al-An'am6:16🕋Al-An'am6:40🕋Al-An'am6:128🕋Al-A'raf7:8🕋Al-A'raf7:53🕋Al-A'raf7:187🕌At-Tawbah9:29🕌At-Tawbah9:35🕌At-Tawbah9:44🕌At-Tawbah9:45🕌At-Tawbah9:77🕌At-Tawbah9:99🕋Yunus10:15🕋Yunus10:28🕋Hud11:3🕋Hud11:8🕋Hud11:25🕋Hud11:84🕋Hud11:103🕋Hud11:105🕋Yusuf12:107🕋Ibrahim14:21🕋Ibrahim14:29🕋Ibrahim14:30🕋Ibrahim14:41🕋Ibrahim14:42🕋Ibrahim14:44🕋Ibrahim14:48🕋Ibrahim14:49🕋Al-Hijr15:36🕋Al-Hijr15:38🕋An-Nahl16:77🕋An-Nahl16:84🕋An-Nahl16:87🕋An-Nahl16:89🕋An-Nahl16:111🕋Al-Isra17:71🕋Al-Isra17:104🕋Al-Kahf18:99🕋Al-Kahf18:100🕋Maryam19:37🕋Maryam19:38🕋Maryam19:39🕋Maryam19:75🕋Maryam19:85🕋Taha20:15🕋Taha20:105🕋Taha20:106🕋Taha20:107🕋Taha20:108🕋Taha20:109🕋Taha20:110🕋Taha20:111🕋Taha20:112🕋Al-Anbya21:49🕋Al-Anbya21:103🕋Al-Anbya21:104🕌Al-Hajj22:2🕌Al-Hajj22:3🕌Al-Hajj22:4🕌Al-Hajj22:5🕌Al-Hajj22:6🕌Al-Hajj22:7🕌Al-Hajj22:55🕌Al-Hajj22:56🕌An-Nur24:37🕋Al-Furqan25:8🕋Al-Furqan25:11🕋Ash-Shu'ara26:82🕋An-Naml27:83🕋Ar-Rum30:12🕋Ar-Rum30:14🕋Ar-Rum30:55🕋As-Sajdah32:14🕌Al-Ahzab33:21🕌Al-Ahzab33:44🕌Al-Ahzab33:63🕌Al-Ahzab33:66🕋Saba34:3🕋As-Saffat37:20🕋Sad38:16🕋Sad38:26🕋Sad38:53🕋Az-Zumar39:13🕋Ghafir40:9🕋Ghafir40:27🕋Ghafir40:33🕋Ghafir40:51🕋Ghafir40:59🕋Ash-Shuraa42:7🕋Az-Zukhruf43:66🕋Az-Zukhruf43:83🕋Az-Zukhruf43:85🕋Ad-Dukhan44:40🕋Al-Jathiyah45:27🕋Al-Jathiyah45:32🕋Al-Jathiyah45:34🕋Al-Jathiyah45:35🕌Muhammad47:18🕋Qaf50:20🕋Adh-Dhariyat51:12🕋At-Tur52:45🕋Al-Qamar54:46🕋Al-Qamar54:48🕋Al-Waqi'ah56:56🕌Al-Mujadila58:22🕌Al-Mumtahanah60:6🕌At-Taghabun64:9🕋Al-Haqqah69:19🕋Al-Haqqah69:20🕋Al-Haqqah69:21🕋Al-Haqqah69:22🕋Al-Haqqah69:23🕋Al-Haqqah69:24🕋Al-Haqqah69:25🕋Al-Haqqah69:26🕋Al-Haqqah69:27🕋Al-Haqqah69:28🕋Al-Haqqah69:29🕋Al-Haqqah69:30🕋Al-Haqqah69:31🕋Al-Haqqah69:32🕋Al-Haqqah69:33🕋Al-Haqqah69:34🕋Al-Haqqah69:35🕋Al-Haqqah69:36🕋Al-Haqqah69:37🕋Al-Ma'arij70:26🕋Al-Muddaththir74:46🕌Al-Insan76:7🕋Al-Mursalat77:13🕋Al-Mursalat77:14🕋Al-Mursalat77:38🕋An-Naba78:17🕋An-Nazi'at79:6🕋An-Nazi'at79:7🕋An-Nazi'at79:8🕋An-Nazi'at79:9🕋An-Nazi'at79:10🕋An-Nazi'at79:11🕋An-Nazi'at79:12🕋An-Nazi'at79:13🕋An-Nazi'at79:14🕋At-Takwir81:1🕋At-Takwir81:2🕋At-Takwir81:3🕋At-Takwir81:4🕋At-Takwir81:5🕋At-Takwir81:6🕋At-Takwir81:7🕋At-Takwir81:8🕋At-Takwir81:9🕋At-Takwir81:10🕋At-Takwir81:11🕋At-Takwir81:12🕋At-Takwir81:13🕋At-Takwir81:14🕋Al-Infitar82:15🕋Al-Mutaffifin83:11🕌Az-Zalzalah99:1🕌Az-Zalzalah99:2🕌Az-Zalzalah99:3🕌Az-Zalzalah99:4🕌Az-Zalzalah99:5🕌Az-Zalzalah99:6🕌Az-Zalzalah99:7🕌Az-Zalzalah99:8🕋Al-Qari'ah101:1🕌Al-Baqarah2:113🕌Al-Baqarah2:212🕌Ali 'Imran3:77🕌Ali 'Imran3:161🕌Ali 'Imran3:180🕌Ali 'Imran3:185🕌Ali 'Imran3:194🕌An-Nisa4:87🕌An-Nisa4:109🕌An-Nisa4:141🕌An-Nisa4:159🕌Al-Ma'idah5:14🕌Al-Ma'idah5:36🕌Al-Ma'idah5:64🕋Al-An'am6:12🕋Al-An'am6:73🕋Al-A'raf7:32🕋Al-A'raf7:167🕋Yunus10:93🕋Hud11:59🕋Hud11:60🕋Hud11:98🕋Hud11:99🕋An-Nahl16:25🕋An-Nahl16:27🕋An-Nahl16:92🕋An-Nahl16:124🕋Al-Isra17:13🕋Al-Isra17:52🕋Al-Isra17:58🕋Al-Isra17:62🕋Al-Isra17:97🕋Al-Kahf18:47🕋Al-Kahf18:105🕋Maryam19:95🕋Taha20:100🕋Taha20:101🕋Taha20:102🕋Taha20:124🕋Al-Anbya21:47🕌Al-Hajj22:9🕌Al-Hajj22:17🕌Al-Hajj22:69🕋Al-Mu'minun23:16🕋Al-Furqan25:69🕋Ash-Shu'ara26:87🕋Al-Qasas28:41🕋Al-Qasas28:42🕋Al-Qasas28:61🕋Al-Qasas28:71🕋Al-Qasas28:72🕋Al-Qasas28:73🕋Al-Qasas28:74🕋Al-Qasas28:75🕋Al-Qasas28:76🕋Al-Qasas28:77🕋Al-Qasas28:78🕋Al-Qasas28:79🕋Al-Qasas28:80🕋Al-Qasas28:81🕋Al-Qasas28:85🕋Al-'Ankabut29:13🕋Al-'Ankabut29:25🕋Ar-Rum30:40🕋Ar-Rum30:56🕋Luqman31:34🕋As-Sajdah32:25🕋Fatir35:14🕋Sad38:79🕋Az-Zumar39:15🕋Az-Zumar39:24🕋Az-Zumar39:31🕋Az-Zumar39:47🕋Az-Zumar39:60🕋Az-Zumar39:67🕋Az-Zumar39:68🕋Az-Zumar39:69🕋Az-Zumar39:70🕋Az-Zumar39:71🕋Az-Zumar39:72🕋Az-Zumar39:73🕋Az-Zumar39:74🕋Az-Zumar39:75🕋Ghafir40:46🕋Fussilat41:40🕋Fussilat41:47🕋Fussilat41:50🕋Ash-Shuraa42:17🕋Ash-Shuraa42:18🕋Ash-Shuraa42:45🕋Al-Jathiyah45:17🕋Al-Jathiyah45:26🕋Al-Ahqaf46:5🕋Qaf50:42🕋Al-Qamar54:6🕋Al-Qamar54:7🕋Al-Qamar54:8🕌Al-Mujadila58:6🕌Al-Mujadila58:7🕌Al-Mujadila58:18🕌Al-Mumtahanah60:3🕋Al-Qalam68:39🕋Al-Qiyamah75:1🕋Al-Qiyamah75:6🕋An-Naba78:18🕋'Abasa80:33🕋'Abasa80:34🕋'Abasa80:35🕋'Abasa80:36🕋'Abasa80:37🕋'Abasa80:38🕋'Abasa80:39🕋'Abasa80:40🕋'Abasa80:41🕋'Abasa80:42🕋Al-Buruj85:2🕋Al-Ghashiyah88:1🕋Yunus10:51🕋Yunus10:52🕋Al-Furqan25:25🕋Ghafir40:85🕋Ad-Dukhan44:10🕋Qaf50:44🕋At-Tur52:10🕋Al-Qamar54:1🕌Ar-Rahman55:35🕌Ar-Rahman55:37🕋Al-Waqi'ah56:4🕋Al-Waqi'ah56:5🕋Al-Waqi'ah56:8🕋Al-Waqi'ah56:9🕋Al-Waqi'ah56:10🕋Al-Waqi'ah56:11🕋Al-Waqi'ah56:15🕋Al-Waqi'ah56:16🕋Al-Waqi'ah56:17🕋Al-Waqi'ah56:18🕋Al-Waqi'ah56:19🕋Al-Waqi'ah56:20🕋Al-Waqi'ah56:21🕋Al-Waqi'ah56:22🕋Al-Waqi'ah56:23🕋Al-Waqi'ah56:24🕋Al-Waqi'ah56:25🕋Al-Waqi'ah56:26🕋Al-Waqi'ah56:27🕋Al-Waqi'ah56:28🕋Al-Waqi'ah56:29🕋Al-Waqi'ah56:30🕋Al-Waqi'ah56:31🕋Al-Waqi'ah56:32🕋Al-Waqi'ah56:33🕋Al-Waqi'ah56:34🕋Al-Waqi'ah56:35🕋Al-Waqi'ah56:36🕋Al-Waqi'ah56:37🕋Al-Waqi'ah56:38🕋Al-Waqi'ah56:41🕋Al-Waqi'ah56:42🕋Al-Waqi'ah56:43🕋Al-Waqi'ah56:44🕋Al-Waqi'ah56:45🕋Al-Waqi'ah56:46🕋Al-Waqi'ah56:47🕋Al-Waqi'ah56:48🕋Al-Waqi'ah56:49🕋Al-Waqi'ah56:50🕋Al-Waqi'ah56:51🕋Al-Waqi'ah56:52🕋Al-Waqi'ah56:53🕋Al-Waqi'ah56:54🕋Al-Waqi'ah56:55🕋Al-Waqi'ah56:88🕋Al-Waqi'ah56:89🕋Al-Waqi'ah56:90🕋Al-Waqi'ah56:91🕋Al-Waqi'ah56:92🕋Al-Waqi'ah56:93🕋Al-Waqi'ah56:94🕋Al-Haqqah69:14🕋Al-Haqqah69:16🕋Al-Ma'arij70:8🕋Al-Ma'arij70:9🕋Al-Muzzammil73:14🕋Al-Muzzammil73:17🕋Al-Muzzammil73:18🕋Al-Mursalat77:8🕋Al-Mursalat77:9🕋Al-Mursalat77:10🕋Al-Mursalat77:11🕋An-Naba78:19🕋An-Naba78:20🕋Al-Infitar82:1🕋Al-Infitar82:2🕋Al-Infitar82:3🕋Al-Inshiqaq84:1🕋Al-Inshiqaq84:3🕋Al-Fajr89:21🕋Al-Qari'ah101:5

At a Glance

According to search-discovered classical Islamic scholarship, the term 'Yawm' (Day) in the Quran holds a profound dual significance. Linguistically analyzed by authorities like Al-Tabari, it can refer to a temporal 24-hour period, often used to illustrate Allah's creative power and mercy, such as the alternation of night and day. However, its most dominant and theologically crucial meaning, discussed extensively across hundreds of verses, is 'The Day' (al-Yawm)—the ultimate Day of Judgment and Resurrection (Yawm al-Qiyamah). Tafsir expert Ibn Kathir explains that this singular Day encompasses the resurrection of all souls, a meticulous divine reckoning of deeds, and the final assignment to an eternal abode in Paradise or Hellfire. This belief in the Last Day (al-Yawm al-Akhir) is not merely a future event but a foundational pillar of Islamic faith (Iman), which, as noted by Al-Qurtubi, instills the ultimate sense of accountability and shapes the entire moral and ethical framework of a Muslim's life. This synthesis across numerous Quranic contexts establishes 'The Day' as the culmination of divine justice and the ultimate purpose of worldly existence.

📖 Quranic Context

A foundational concept, especially 'The Last Day,' which is a pillar of Islamic faith (Iman).

Represents the ultimate return to Allah for accountability and justice.

References: Referenced in over 300 verses, highlighting its centrality.

💭 Theological Perspective

Serves as the ultimate reminder of accountability for human actions.

Instills a sense of purpose, justice, and moral responsibility.

Belief in the Last Day is a prerequisite for being guided by the Quran.

Consciousness of 'The Day' motivates righteous deeds and repentance.

📜 Hadith Perspective

Extensive descriptions of the signs and events of the Last Day.

  • The signs of the Hour (major and minor)
  • The events of resurrection and judgment
  • Descriptions of Paradise and Hellfire

Universal agreement among all Islamic scholars on the certainty and importance of the Last Day.

💎 Deeper Insights

Search grounding reveals that the Quran masterfully uses the dual meaning of 'Yawm' as a pedagogical tool. By repeatedly describing the observable, cyclical 'day' as a sign (ayah) of His power, it builds an empirical foundation in the believer's mind to accept the reality of the unobservable, ultimate 'Day' of Judgment. The temporal proves the transcendent.

Al-Tabari, Al-Razi

Cross-verse synthesis shows that the Day of Judgment is not just an end-point but an active, shaping force in the present. The Quran describes future events of the Day in the past or present tense (e.g., 'the Hour has drawn near,' 'the trumpet is blown') to collapse the psychological distance, making the future accountability a present moral reality that should guide a believer's every choice.

Ibn Kathir, Al-Qurtubi

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