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Al-Baqara - The Cow

Arabic Name: الْبَقَرَة

Urdu Name: گائے

Type: Madani

Serial Number: 2

Revelation Order: 87

Total Verses: 286

Parah: 1,2,3

Rukus: 40

Sajda: None

وَظَلَّلۡنَا عَلَيۡکُمُ الۡغَمَامَ وَاَنۡزَلۡنَا عَلَيۡكُمُ الۡمَنَّ وَالسَّلۡوٰى‌ؕ كُلُوۡا مِنۡ طَيِّبٰتِ مَا رَزَقۡنٰكُمۡ‌ؕ وَمَا ظَلَمُوۡنَا وَلٰـكِنۡ كَانُوۡآ اَنۡفُسَهُمۡ يَظۡلِمُوۡنَ‏
wa-dhal-lal-naa a-lay-ku-mul-gha-maa-ma wa-an~-zal-naa a-lay-ku-mul-man-na was-sal-waa ku-loo min~-tay-yi-baa-ti maa ra-zaq-naa-kum wa-maa za-la-moo-naa wa-laa-kin~ kaa-noo~ an~-fu-sa-hum yadh-li-moon
Surah Al-Baqara (2:57)

Quick Facts about this Verse

Surah

Al-Baqara

Revealed

Madani

Position

Juz 1,2,3

Explore this Verse

Verse Meaning

According to the classical scholar Imam Al-Tabari, Quran 2:57 recounts Allah's profound blessings upon the Children of Israel during their time in the wilderness of Tih. This verse details the miraculous provision of shade from clouds (Al-Ghamam), and the sending of heavenly food: Manna and Salwa. Ibn Kathir elaborates that 'Al-Ghamam' was a special white cloud that protected them from the scorching sun. [1] 'Al-Mann' is described by scholars with various interpretations, from a sweet, dew-like substance resembling honey that appeared on trees, to a broader term for any provision received without effort. [7] 'As-Salwa' is widely agreed by commentators like Mujahid and Qatadah to be a quail-like bird, easy to catch and providing sustenance. [1] This divine intervention, a direct response to their needs for food and shelter, was a test of gratitude. The verse concludes with a powerful reminder: their subsequent ingratitude did not harm Allah, but they wronged their own souls, as the consequences of their disobedience fell upon themselves. [2]

Questions for Reflection

personal

The Israelites were in a literal desert. Reflect on the 'deserts' in your own life—periods of scarcity, be it financial, emotional, or spiritual. How has Allah provided 'Manna and Salwa' for you in these times, in ways you may not have initially recognized?

relational

Allah states, 'they did not wrong Us, but they wronged themselves.' How does your own lack of gratitude for blessings (health, family, wealth) primarily harm your own soul and your relationships, rather than diminishing the Giver?

cosmic

The clouds, Manna, and Salwa were a disruption of the natural order for the sake of the Israelites. Contemplate the daily, consistent miracles of sustenance in the natural world that we take for granted—the rain, the growth of plants, the ecosystem. How is this a universal, continuous 'Manna and Salwa' for all of creation?

Practical Applications

Cultivate a habit of verbalizing gratitude ('Alhamdulillah') for simple provisions like food, water, and shelter.

Can be practiced at mealtimes, when paying bills, or simply upon waking up in a safe home.

When facing a 'wilderness' moment in life (unemployment, uncertainty), reflect on this verse to build trust in Allah's provision.

A powerful reminder during career changes, financial difficulties, or periods of personal doubt.

Hidden Gem

Al-Tabari highlights that the command was 'Eat of the good things (tayyibat) We have provided.' This implies a moral and spiritual dimension to consumption. Contemplate not just what you are given, but the 'goodness' of it. How can you ensure that your consumption—of food, media, knowledge—is 'tayyib' and spiritually nourishing, not just physically satisfying?

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