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Yunus - Jonas

Arabic Name: يُوْنـُس

Urdu Name: یونس

Type: Makki

Serial Number: 10

Revelation Order: 51

Total Verses: 109

Parah: 11

Rukus: 11

Sajda: None

اِلَيۡهِ مَرۡجِعُكُمۡ جَمِيۡعًا ‌ؕ وَعۡدَ اللّٰهِ حَقًّا‌ ؕ اِنَّهٗ يَـبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ لِيَجۡزِىَ الَّذِيۡنَ اٰمَنُوۡا وَعَمِلُوا الصّٰلِحٰتِ بِالۡقِسۡطِ‌ؕ وَالَّذِيۡنَ كَفَرُوۡا لَهُمۡ شَرَابٌ مِّنۡ حَمِيۡمٍ وَّعَذَابٌ اَلِيۡمٌۢ بِمَا كَانُوۡا يَكۡفُرُوۡنَ‏
i-lay-hi mar-ji-'u-kum ja-mee-'aw-wa'-dal-laa-hi haqqan in-na-hoo yab-da-'ul-khal-qa thum-ma yu-'ee-du-hoo li-yaj-zi-yal-la-dhee-na aa-ma-noo wa-'a-mi-lus-saa-li-haa-ti bil-qis-ti wal-la-dhee-na ka-fa-roo la-hum sha-raa-bum-min ha-mee-miw-wa-'a-dhaa-bun a-lee-mum-bi-maa kaa-noo yak-fu-roon
Surah Yunus (10:4)

Quick Facts about this Verse

Surah

Yunus

Revealed

Makki

Position

Juz 11

Explore this Verse

Verse Meaning

According to the classical exegete Imam Al-Tabari, Quran 10:4 serves as a comprehensive declaration of the Hereafter, built on a logical proof and a divine promise. He highlights the grammatical certainty in 'wa'da Allahi haqqan' (the promise of Allah, in truth) to underscore its inevitability. The verse establishes a complete eschatological framework: the certainty of humanity's return to Allah, the proof of His ability to resurrect by His power to create in the first place, and the ultimate purpose of this return—the establishment of perfect justice. Ibn Kathir adds that this justice, 'bil-qist', signifies a complete and equitable recompense for believers, while Al-Saadi explains that the act of originating creation is itself the undeniable evidence for the ability to repeat it. The synthesis of these scholarly views reveals that this single verse is not merely a statement of faith, but a rational argument for accountability, assuring believers of a just reward and warning disbelievers of a specific, severe consequence for their rejection.

Questions for Reflection

Textual & Personal Contemplation

Al-Tabari and Al-Qurtubi emphasize the dual affirmation 'wa'da Allahi haqqan' (the promise of Allah, a truth). How does the certainty of this divine promise change the way you view your worldly struggles and your efforts in doing good deeds, knowing that a perfectly just reward is not just possible, but guaranteed?

Cosmic & Rational Contemplation

Al-Saadi presents a powerful logical proof: Allah originates creation, then repeats it. Look at the world around you—from the cycle of a plant to the stars in the sky. How does witnessing this constant 'beginning' of creation dismantle any doubt in your heart about His ability to 'repeat' it for the final judgment?

Relational & Consequential Contemplation

The verse starkly contrasts the outcomes: perfect justice ('bil-qist') for believers versus a 'boiling drink' and 'painful torment' for disbelievers. How does this absolute distinction in consequences clarify the ultimate importance of faith ('iman') and righteous deeds ('amal salih') in your relationship with Allah and with others?

Practical Applications

Cultivate unwavering patience during worldly injustice by frequently reflecting on 'li-yajziya... bil-qist' (that He may reward... with justice).

Apply this when facing workplace unfairness, social injustice, or personal betrayals to maintain spiritual equilibrium.

Strengthen your conviction in the Hereafter by consciously observing nature's cycles—seeing them as a daily manifestation of Allah's power to 'yabda'ul-khalq thumma yu'iduhu' (originate creation, then repeat it).

Use this during walks in nature, gardening, or even observing urban renewal to reinforce your belief in the final return.

Hidden Gem

The synthesis of scholarly thought reveals that the verse is structured like a legal case presented by Allah. 1) The Jurisdiction: 'To Him is your return.' 2) The Binding Contract: 'The promise of Allah, in truth.' 3) The Precedent/Proof: 'He originates creation, then repeats it.' 4) The Verdict & Sentence: 'To reward... and for those who disbelieve...'. Contemplating the verse through this legal framework, derived from Al-Qurtubi's juridical lens, transforms it from a theological statement into an irrefutable divine judgment.

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