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Herb
بقل
Herb (بقل) is one of the types of Plant mentioned in the Quran.

At a Glance

According to search-discovered classical Islamic scholarship, the term 'Herb' (بقل - Baql) refers to a variety of leguminous plants, vegetables, and herbs that grow from the earth. Its most notable mention in the Quran is in Surah Al-Baqarah, verse 61, where the Children of Israel request it as part of a varied, earthly diet, in place of the miraculous manna and quails provided by Allah. This highlights a central theme of human desire for tangible, worldly sustenance. Broader references to vegetation in Surahs Ar-Rahman and 'Abasa emphasize Allah's role as the ultimate provider, creating a diverse array of plants for the benefit of both humans and animals. The concept of 'Baql' thus serves as a reminder of Allah's boundless mercy and creative power, as well as a lesson in appreciating divine provision.

📖 Quranic Context

Highlights Allah's role as the provider of diverse sustenance from the earth.

Serves as a sign of Allah's mercy and creative power, reminding humanity of their dependence on Him for basic needs.

References: The specific term 'Baql' is mentioned once in Surah Al-Baqarah (2:61), with related concepts of vegetation appearing in other verses.

💭 Theological Perspective

Represents the earthly and perishable sustenance that humans desire.

The story in Surah Al-Baqarah serves as a lesson about gratitude and appreciating superior spiritual nourishment over lesser material desires.

📜 Hadith Perspective

While the specific term 'Baql' is not prominent in major hadith collections, the broader category of herbs and plants is frequently mentioned in the context of prophetic medicine (Tibb an-Nabawi).

  • The healing properties of various herbs.
  • The importance of using natural remedies provided by Allah.

💎 Deeper Insights

The request for 'Baql' (herbs) in Surah Al-Baqarah, when contrasted with the miraculous provision of manna and quails, can be interpreted as a desire for a return to a life of cultivation and effort, which, while seen as a lesser spiritual state in that context, also reflects the natural human condition of interacting with and subsisting from the earth.

Synthesis of tafsir on 2:61

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