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Yunus - Jonas

Arabic Name: يُوْنـُس

Urdu Name: یونس

Type: Makki

Serial Number: 10

Revelation Order: 51

Total Verses: 109

Parah: 11

Rukus: 11

Sajda: None

فَاِنۡ تَوَلَّـيۡتُمۡ فَمَا سَاَلۡـتُكُمۡ مِّنۡ اَجۡرٍ‌ؕ اِنۡ اَجۡرِىَ اِلَّا عَلَى اللّٰهِ‌ۙ وَاُمِرۡتُ اَنۡ اَكُوۡنَ مِنَ الۡمُسۡلِمِيۡنَ‏
fa-in~-ta-wal-lay-tum fa-maa sa-al-tu-kum~-min aje-rin in aje-ri-ya il-laa a-lal-laa-hi wa-u-mir-tu an a-koo-na mi-nal-mus-li-meen^
Surah Yunus (10:72)

Related Hadith

"The prophets are paternal brothers; their mothers are different, but their religion is one."
Sahih al-BukhariSahih

Cited by Ibn Kathir as the primary hadith that explains the concept of a single, unified religion (Islam) shared by all prophets, despite their different laws (shariah).

Quick Facts about this Verse

Surah

Yunus

Revealed

Makki

Position

Juz 11

Explore this Verse

Verse Meaning

According to the classical scholar Ibn Kathir, verse 10:72 offers a profound two-fold lesson: the absolute sincerity required in calling to God and the universal nature of the religion of all prophets. Prophet Nuh's declaration, 'My reward is only from Allah,' serves as the definitive proof of his selflessness, removing any worldly motive for his tireless preaching. As Al-Tabari explains, this left his people with no logical excuse to reject him. More significantly, Ibn Kathir's analysis of the command '...and I have been commanded to be of the Muslims' reveals a core tenet of Islamic creed: that Islam, the act of submission to the One God, has been the single, unified religion of every prophet from Adam to Muhammad (peace be upon them all). This verse connects Prophet Nuh's mission to the legacy of Ibrahim, Musa, Yusuf, and Isa, who all identified as 'Muslims' in the Quran, establishing that their fundamental faith was one and the same, even if their specific laws (Shariah) varied.

Questions for Reflection

Personal Intention (Ikhlas)

Al-Tabari explains that Nuh (as) removed any basis for his people to reject him on material grounds. Reflect on your own life: In which areas (work, family, community) is your 'reward' tied to people's approval, recognition, or payment? How would your actions change if your reward was guaranteed, but only from Allah?

Connection to Prophetic Heritage

Ibn Kathir connects Nuh's declaration of being 'from the Muslims' to Ibrahim, Yusuf, Musa, and Isa (as). Contemplate the feeling of belonging to this continuous chain of submission. How does knowing you share the same core religion as every prophet affect your sense of identity and purpose as a Muslim today?

Resilience in the Face of Rejection

This statement was made after a long period of dawah with little success. Contemplate a time you felt your sincere efforts were rejected or ignored. How does the principle 'My reward is only from Allah' serve as a source of spiritual strength and motivation to persevere, just as Prophet Nuh did?

Practical Applications

Purify your intentions in all acts of service by consciously declaring, 'My reward is only from Allah,' before advising family, volunteering, or working.

Apply this before giving professional advice, helping a neighbor, raising children, or creating content for public benefit.

Strengthen your faith by studying the stories of all prophets (like Ibrahim, Musa, Isa) as fellow Muslims on the same path of submission.

Engage in interfaith dialogue with confidence, explaining the Islamic view of prophetic unity; read stories of other prophets with the lens of shared submission.

When facing rejection or lack of appreciation, find solace and resilience by internalizing that your true reward is secured with Allah.

Use this mindset when your efforts at work go unnoticed, your advice to loved ones is ignored, or your community service isn't acknowledged.

Hidden Gem

The synthesis of Ibn Kathir's historical perspective and Al-Tabari's transactional analysis reveals a profound spiritual insight: The declaration 'I am of the Muslims' is the prerequisite for authentically saying 'my reward is only from Allah.' Only when one has fully submitted their identity to God (as a Muslim) can they truly detach from needing rewards from creation. The submission must come first.

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