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Hud - Hud

Arabic Name: هُوْد

Urdu Name: حود

Type: Makki

Serial Number: 11

Revelation Order: 52

Total Verses: 123

Parah: 12,11

Rukus: 10

Sajda: None

فَلَا تَكُ فِىۡ مِرۡيَةٍ مِّمَّا يَعۡبُدُ هٰٓؤُلَآءِ‌ؕ مَا يَعۡبُدُوۡنَ اِلَّا كَمَا يَعۡبُدُ اٰبَآؤُهُمۡ مِّنۡ قَبۡلُ‌ؕ وَاِنَّا لَمُوَفُّوۡهُمۡ نَصِيۡبَهُمۡ غَيۡرَ مَنۡقُوۡصٍ‏
fa-laa ta-ku fee mir-ya-tim-mim-maa ya'-bu-du haa-u-laa-i maa ya'-bu-doo-na il-laa ka-maa ya'-bu-du aa-baa-u-hum-min-qab-lu wa-in-naa la-mu-waf-foo-hum na-see-ba-hum ghay-ra man-qoos
Surah Hud (11:109)

Related Hadith

"The interpretation that 'their portion' refers to 'what they were promised in it of good or evil.'"
Tafsir al-Tabari, Tafsir Ibn KathirAttributed to Ibn Abbas

Provides an authoritative companion-level interpretation for a key phrase in the verse, broadening the meaning of 'requital' beyond just punishment.

Quick Facts about this Verse

Surah

Hud

Revealed

Makki

Position

Juz 12,11

Explore this Verse

Verse Meaning

According to the classical exegete Imam Al-Tabari, verse 11:109 serves as a direct reassurance to the Prophet Muhammad (ﷺ), commanding him not to be in any doubt about the falsehood of the polytheists' worship. A comprehensive review of tafsirs, including those of Ibn Kathir and Al-Qurtubi, reveals a unified scholarly consensus: the core issue is not a reasoned belief system but mere blind imitation (*taqlid*). Ibn Kathir describes their worship as 'falsehood, ignorance and misguidance,' lacking any divine or logical foundation. Their only justification is that they are following the practices of their ancestors. This synthesis across classical commentaries establishes that their religion is based on tradition, not revelation or reason. The second part of the verse, 'And verily, We shall repay them in full their portion without diminution,' is a powerful statement of divine justice. As narrated from Ibn Abbas, this 'portion' encompasses all that is promised to them, whether good or evil. Other scholars like Ibn Zayd specified this refers to their allotted share of punishment, which will be delivered completely, without any reduction. This comprehensive view shows that Allah's justice is perfect and absolute, and the baselessness of their worship does not exempt them from accountability.

Questions for Reflection

Intellectual Certainty

Al-Tabari emphasizes that the pagans' worship was not based on 'proof' but imitation. Reflect on the core tenets of your own belief. Can you articulate the 'proof' (dalīl) from the Quran and Sunnah for your primary acts of worship, or are they based primarily on 'what you have always done'?

Personal Accountability

Ibn Kathir states their worship is 'falsehood, ignorance and misguidance.' Contemplate a habit or belief you hold that you suspect may be rooted more in culture than in revelation. How does this verse's stark language motivate you to purify your intentions and actions for the sake of Allah alone?

Spiritual Trust

Reflect on the phrase 'their portion, without diminution' (ghayra manqoos), which Ibn Abbas explains includes both good and evil. Meditate on the perfect, meticulous, and complete nature of Allah's justice. How does this absolute certainty in His accounting affect your anxieties about the unresolved injustices of this world?

Practical Applications

Conduct a personal 'faith audit' to distinguish between divine revelation and cultural tradition in your practices.

Apply this to cultural wedding customs, funeral rites, or community traditions that may not have a solid basis in the Quran and Sunnah.

Cultivate profound patience and trust in Allah's justice when facing worldly unfairness by reflecting on the promise 'their portion, without diminution.'

Use this reflection when witnessing social injustice, experiencing personal betrayal, or feeling that wrongdoers are prospering without consequence.

Hidden Gem

The synthesis reveals a profound spiritual truth: the verse's command 'So be not in doubt' is not just about the falsehood of others, but about the certainty of Allah's promise. Al-Tabari's focus on their invalid worship and Ibn Abbas's focus on their guaranteed portion reveals that true certainty (yaqīn) is a combination of recognizing falsehood and trusting in divine justice. One cannot exist without the other.

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