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Hud - Hud

Arabic Name: هُوْد

Urdu Name: حود

Type: Makki

Serial Number: 11

Revelation Order: 52

Total Verses: 123

Parah: 12,11

Rukus: 10

Sajda: None

وَيٰقَوۡمِ اَوۡفُوۡا الۡمِكۡيَالَ وَالۡمِيۡزَانَ بِالۡقِسۡطِ‌ وَلَا تَبۡخَسُوۡا النَّاسَ اَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡا فِىۡ الۡاَرۡضِ مُفۡسِدِيۡنَ‏
wa-yaa-qaw-mi aw-foo-l-mik-yaa-la wal-mee-zaa-na bil-qis-ti wa-laa tabe-kha-soo-n-naa-sa ash-yaa~a-hum wa-laa ta'-thaw fi-l-ar-di muf-si-deen
Surah Hud (11:85)

Related Hadith

"The principles of this verse are strongly supported by the entirety of Surah Al-Mutaffifin (83), which is dedicated to warning against those who defraud in measure."
Quranic Thematic Link (mentioned in Tafsir)Quranic

Provides a detailed elaboration on the divine warning against the primary sin addressed in 11:85.

Quick Facts about this Verse

Surah

Hud

Revealed

Makki

Position

Juz 12,11

Explore this Verse

Verse Meaning

According to the classical scholar Al-Tabari, Quran 11:85 is a foundational command from Prophet Shu'ayb to his people, addressing the core principles of economic justice and social order. A comprehensive synthesis of tafsirs reveals this is not merely a rule about marketplace transactions, but a principle linking financial integrity to societal stability. Ibn Kathir explains that the prohibition extends beyond measures to include all forms of defrauding people of their goods, and he links the final command, 'do not act wickedly on earth by spreading corruption,' to their practice of highway robbery. Al-Qurtubi further clarifies that dishonesty in weights and measures is itself a profound form of 'spreading corruption in the land.' The linguistic analysis by Al-Tabari of key terms like 'al-qist' (justice), 'tabkhasu' (to diminish rights), and 'ta'thaw' (to act with extreme corruption) shows a multi-layered prohibition against any action that unjustly deprives people of their property or disrupts social harmony. Thus, the verse establishes a comprehensive ethical framework where fair dealing is a pillar of a righteous society.

Questions for Reflection

Personal Integrity

Al-Tabari explains that 'la tabkhasu' means not to diminish or reduce people's rights. Beyond money or goods, in what intangible ways (like time, attention, or appreciation) might I be 'diminishing the rights' of others in my daily life, and how does this affect my spiritual state?

Societal Impact

Al-Qurtubi directly links cheating in measure to 'spreading corruption in the land.' Contemplate the chain reaction of a single act of commercial dishonesty. How does it erode trust, encourage retaliation, and ultimately destabilize the community? Where do I see this principle at play in the modern world?

Divine Relationship

Prophet Shu'ayb presents these economic rules as part of the core message of worshipping God. Why is meticulous fairness in worldly dealings so central to one's relationship with Allah? How does fulfilling the rights of people (`huquq al-'ibad`) perfect the worship of God (`huquq Allah`)?

Practical Applications

Conduct a 'Justice Audit' in your professional life, ensuring you give full value in services, time, and quality, not just physical goods.

Applicable for freelancers ensuring full hours are worked, employees delivering a full day's effort, and businesses providing advertised quality.

Refuse to 'short-change' people emotionally or socially by withholding due appreciation, recognition, or support.

Relevant in family dynamics, workplace collaboration, and community engagement, ensuring credit is given where it's due.

Identify and abandon one small, recurring habit that contributes to disorder ('corruption') in your personal environment, be it digital clutter or breaking small promises.

Can be applied to being punctual, keeping one's word, or maintaining a clean and orderly workspace as a form of preventing chaos.

Hidden Gem

The synthesis reveals that this verse is not just a prohibition of theft, but a promotion of 'Ihsan' (excellence) in public life. The command to give 'full' measure (`awfu`) goes beyond simple fairness to a state of giving generously and ensuring the other party is completely satisfied. Contemplating this transforms the act of commerce from a zero-sum game into a means of expressing spiritual excellence and seeking Allah's pleasure.

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