Hud - Hud
Arabic Name: هُوْد
Urdu Name: حود
Type: Makki
Serial Number: 11
Revelation Order: 52
Total Verses: 123
Parah: 12,11
Rukus: 10
Sajda: None
Related Hadith
"The act of the people of Lut is linked to a severe prescribed punishment in hadith literature, which scholars like Ibn Kathir connect to the gravity of the divine punishment described in this verse."
Illustrates the legal and moral severity of the sin that prompted this divine retribution.
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Quick Facts about this Verse
Surah
Hud
Revealed
Makki
Position
Juz 12,11
Explore this Verse
Verse Meaning
According to a consensus of classical commentators including Ibn Kathir, Al-Tabari, and Al-Qurtubi, Quran 11:83 describes the final, divinely-ordained stage in the destruction of Lot's people: a rain of stones specifically 'marked by your Lord.' The term 'musawwamah' (marked) is rich with meaning; scholars explain these were not ordinary stones, but were distinguished by seals, colored stripes, or even inscribed with the names of their intended victims, signifying a precise and inescapable judgment. [2, 7] The verse concludes with a profound and timeless warning: 'and it is not far from the wrongdoers.' The tafsir reveals a dual meaning here. For the Quraysh of Makkah, it was a physical warning, as their trade caravans passed by the ruins of these destroyed cities. [8] For all subsequent generations, as Al-Qurtubi and Al-Sa'di emphasize, it is a spiritual warning: divine justice is never distant from those who persist in similar transgressions, making this historical account a perpetual lesson in accountability. [2, 4]
Questions for Reflection
The Precision of Divine Justice
The stones were 'marked' ('musawwamah'). As Ibn Kathir and others note, this implies specificity—for a particular person, for a particular sin. Contemplate the gravity of an action that merits a consequence so personally designated by the Divine. How does this precision challenge the idea of 'getting away with' injustice?
The Proximity of Accountability
The verse concludes that this fate is 'not far from the wrongdoers.' Al-Qurtubi emphasizes this warning extends to all generations. In what ways do we, individually or collectively, act as if accountability is a distant, abstract concept? How does this verse shatter that illusion and bring the reality of consequence into the present moment?
The Nature of 'Wrongdoing' (Zulm)
The warning is for the 'Zalimun' (wrongdoers). This term encompasses oppression, injustice, and associating partners with God. Reflect on the subtle forms of zulm that might exist in our lives—to ourselves, our families, our environment, or in our relationship with God. How does this verse serve as a warning against all forms of injustice, not just the flagrant sin of Lut's people?
Practical Applications
Cultivate a deep sense of personal accountability by recognizing that actions are 'marked' and recorded with divine precision.
In an age of digital anonymity, apply this by acting with integrity online and offline, knowing that every deed is witnessed and 'marked' in one's spiritual record.
Use historical examples of divine justice as a tool for societal reflection and reform, avoiding the paths of decadent nations.
Apply this by advocating for justice in your community, speaking against oppression, and promoting ethical values to prevent societal decline.
Hidden Gem
The synthesis of tafsir reveals a profound spiritual balance: the punishment is from 'your Lord' (Rabbik)—the Lord who nurtures and sustains. Contemplating this means the One who provides loving care is the same One who establishes absolute justice. This transforms the fear of punishment into a deep respect for the sacred boundaries He sets for our own well-being.
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Common Questions
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