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squandering

Explore Verses Related to squandering

At a Glance

According to classical Islamic scholarship, squandering is a major spiritual and ethical failing addressed by two distinct Quranic concepts: Israf (الإسراف) and Tabdhir (التبذير). Israf refers to extravagance and exceeding the proper bounds in permissible matters, such as overspending on food or clothing. [1] Tabdhir, as mentioned in Quran 17:27, is the more severe act of squandering resources, even in small amounts, on things that are unlawful (haram) or pointless. [4] Ibn Kathir explains that squanderers are called 'brothers of the devils' because their wastefulness is a form of deep ingratitude for Allah's blessings, mirroring Satan's own ingratitude. [1] In contrast, the Quran praises moderation (Wasatiyyah), as highlighted in verse 25:67, where true believers are described as those who maintain a just balance in their spending, being neither wasteful nor miserly. [6] This financial discipline is not merely about economics but is a cornerstone of Islamic ethics, reflecting a believer's gratitude, self-control, and sense of responsibility.

📖 Quranic Context

A major theme in Islamic ethics, linked to gratitude, social responsibility, and stewardship over God-given resources.

Squandering is described as ungratefulness to Allah and an act disliked by Him; squanderers are called 'brothers of the devils'. [13, 17]

References: Key verses include 17:26-27 (Tabdhir) and 25:67 (Israf), with the broader concept of avoiding excess mentioned in verses like 6:141 and 7:31.

💭 Theological Perspective

A spiritual disease stemming from ingratitude, pride, and heedlessness. [1]

Wastefulness is seen as a sign of an imbalanced soul, driven by unchecked desires and a lack of self-control. [9]

The prohibition against squandering guides believers toward moderation (wasatiyyah), a hallmark of the Muslim community. [8]

Overcoming the tendency to squander is a key part of tazkiyah (purification of the self), leading to contentment and spiritual maturity.

📜 Hadith Perspective

The Prophet Muhammad ﷺ strongly emphasized moderation in all things, including the use of resources like water for ablution, even by a flowing river. [1, 39]

  • Moderation in spending is half of subsistence.
  • Eat, drink, give charity, and dress without extravagance or arrogance. [12, 40]
  • Allah dislikes the wasting of wealth. [40]

A universal agreement among scholars on the prohibition of both Israf and Tabdhir, though with nuanced definitions.

💎 Deeper Insights

The Quran's prohibition of squandering is not asceticism; it redefines 'wealth management' as 'blessing management'. The focus shifts from mere accumulation to the responsible circulation of divine blessings (barakah), where moderation prevents blessings from being wasted and miserliness prevents them from being trapped.

Synthesis of Tafsir on 25:67 and 17:27

According to the early authority Mujahid, the morality of spending entirely defines wastefulness, not the amount. Spending everything one owns in the way of Allah is not considered squandering, but spending even a single coin on something haram is. [4] This establishes a 'moral compass' for wealth, where direction is more critical than volume.

Mujahid

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