Explore Verses Related to ruining others forbidden
At a Glance
📖 Quranic Context
A major spiritual disease (haram) that contradicts contentment with divine decree and destroys good deeds.
Hasad signifies displeasure with Allah's apportionment of bounties and is a form of spiritual rebellion.
💭 Theological Perspective
Considered a disease of the heart (qalb) that corrupts faith and leads to further sins.
A state of profound discontent and ill-will towards others, stemming from feelings of inferiority, enmity, or arrogance.
Strictly forbidden, with believers commanded to seek refuge in Allah from its evil.
Overcoming hasad is a critical step in purifying the heart and achieving sincere faith.
📜 Hadith Perspective
The Prophet Muhammad (ﷺ) warned that hasad consumes good deeds just as fire consumes wood.
- Prohibition of envying one another
- Destructive nature of envy on faith
- Seeking refuge from the evil eye, which often stems from hasad
Universal agreement among Islamic scholars on the prohibition and spiritual danger of hasad.
💎 Deeper Insights
Search grounding reveals the Arabic root of Hasad (ح-س-د) can mean 'to scrape off' or 'peel'. This provides a powerful metaphor: envy literally scrapes away one's good deeds and peels the protective layer of faith from the heart, leaving it vulnerable and barren. This linguistic insight, combined with the Prophetic hadith about fire consuming wood, creates a multi-layered understanding of its destructive power.
— Classical Arabic Lexicographers, Prophetic Hadith
Cross-scholar synthesis between Al-Ghazali and Ibn Taymiyyah reveals a practical 'spiritual technology' for curing Hasad. The cure is not just suppressing the feeling, but actively 'neutralizing' it by forcing oneself to do the opposite of what the envy commands: praise instead of slander, make du'a for instead of against, and give gifts instead of wishing for loss. This is a form of cognitive-behavioral therapy rooted in classical Islamic spirituality.
— Imam Al-Ghazali, Ibn Taymiyyah
