Skip to main content
NewQuran Gallery Chatbot is live!
Start Chat with AI
Logo
ruining others forbidden

Explore Verses Related to ruining others forbidden

At a Glance

According to search-discovered classical Islamic scholarship, Hasad (حسد) is the destructive spiritual disease of envy, defined as the state of wishing for a blessing, talent, or merit possessed by another person to be removed from them. Imam Al-Ghazali and Ibn al-Qayyim explain that this is not merely wanting a similar blessing for oneself—which can be a permissible form of competition called Ghibtah—but a malicious desire that stems from discontent with Allah's divine decree (Qadr). The Quran directly addresses the root of this sin in Surah An-Nisa (4:32), forbidding believers from coveting the bounties Allah has granted to others, thereby instructing them to purify their inner state. Furthermore, in Surah Al-Falaq (113:5), believers are commanded to seek refuge in Allah from the tangible harm an envier can cause when they act on their envy. This synthesis, supported by numerous Prophetic traditions, establishes Hasad as a major sin (haram) that consumes good deeds, corrupts faith, and leads to a host of other vices, making its cure essential for spiritual development.

📖 Quranic Context

A major spiritual disease (haram) that contradicts contentment with divine decree and destroys good deeds.

Hasad signifies displeasure with Allah's apportionment of bounties and is a form of spiritual rebellion.

References: Primarily discussed in 4:32 and 113:5, with thematic relevance in stories of Cain and Abel, and Prophet Yusuf's brothers.

💭 Theological Perspective

Considered a disease of the heart (qalb) that corrupts faith and leads to further sins.

A state of profound discontent and ill-will towards others, stemming from feelings of inferiority, enmity, or arrogance.

Strictly forbidden, with believers commanded to seek refuge in Allah from its evil.

Overcoming hasad is a critical step in purifying the heart and achieving sincere faith.

📜 Hadith Perspective

The Prophet Muhammad (ﷺ) warned that hasad consumes good deeds just as fire consumes wood.

  • Prohibition of envying one another
  • Destructive nature of envy on faith
  • Seeking refuge from the evil eye, which often stems from hasad

Universal agreement among Islamic scholars on the prohibition and spiritual danger of hasad.

💎 Deeper Insights

Search grounding reveals the Arabic root of Hasad (ح-س-د) can mean 'to scrape off' or 'peel'. This provides a powerful metaphor: envy literally scrapes away one's good deeds and peels the protective layer of faith from the heart, leaving it vulnerable and barren. This linguistic insight, combined with the Prophetic hadith about fire consuming wood, creates a multi-layered understanding of its destructive power.

Classical Arabic Lexicographers, Prophetic Hadith

Cross-scholar synthesis between Al-Ghazali and Ibn Taymiyyah reveals a practical 'spiritual technology' for curing Hasad. The cure is not just suppressing the feeling, but actively 'neutralizing' it by forcing oneself to do the opposite of what the envy commands: praise instead of slander, make du'a for instead of against, and give gifts instead of wishing for loss. This is a form of cognitive-behavioral therapy rooted in classical Islamic spirituality.

Imam Al-Ghazali, Ibn Taymiyyah

Ask AI