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At a Glance

According to the unanimous consensus of classical Islamic scholarship, the restrictions on polygamy are fundamentally centered on the principle of justice (`adl`) as mandated in Surah An-Nisa, verse 3. This verse does not broadly command polygamy but rather restricts a pre-existing practice by setting a maximum limit of four wives and imposing a stringent, non-negotiable condition. Tafsir authorities like Ibn Kathir and Al-Qurtubi explain that the verse's core message is a command: "but if you fear that you will not be just, then [marry only] one." [5, 7] This establishes monogamy as the prescribed path if there is any doubt about one's ability to provide equitable treatment in material support (food, clothing, shelter) and division of time. [2] Therefore, justice is not a goal to be achieved after a plural marriage, but a prerequisite for its permissibility. The verse positions this restriction as being "more suitable that you may not incline [to injustice]," highlighting the divine preference for preventing harm and ensuring fairness in the family structure.

📖 Quranic Context

This restriction is central to the entire discourse on polygamy, establishing justice as the main pillar of its permissibility.

Demonstrates Allah's emphasis on justice and compassion, particularly in protecting the rights of women and preventing social harm.

References: Quran 4:3 is the foundational verse establishing the primary condition for polygamy.

💭 Theological Perspective

Acknowledges human capacity for injustice and provides a safeguard against it.

Highlights the difficulty of maintaining emotional and material equity, guiding believers towards the most just course of action.

Serves as a clear legal and ethical boundary, where permissibility is directly tied to a moral condition.

Acting upon this restriction is a sign of taqwa (God-consciousness), as it involves fearing injustice and choosing the path that prevents it.

📜 Hadith Perspective

The Prophet Muhammad (peace be upon him) emphasized just treatment between wives, stating that a man who inclines to one over the other will come on the Day of Judgment with one side paralyzed.

  • The prohibition of harming one wife for the benefit of another.
  • The Prophet's own example of scrupulous fairness in dividing his time.

Jurists unanimously agree that the hadith literature supports the Quranic condition of justice as a mandatory requirement.

Related Topics

Parent Topic

polygamy

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