Explore Verses Related to baby daughters wrongly thought an evil sign
At a Glance
📖 Quranic Context
A key example of the 'Jahiliyyah' (Age of Ignorance) that Islam came to abolish. It highlights the profound social and moral revolution brought by the Quran.
The practice is presented as a direct affront to Allah's honor, justice, and mercy, and a sign of profound misguidance and ingratitude.
💭 Theological Perspective
Represents a corruption of the natural human disposition (fitrah) and a manifestation of societal pressures and false beliefs overriding innate compassion.
The Quran vividly details the psychological state of the father: shame, suppressed grief, and internal conflict, exposing the unnaturalness of the act.
The Quran's condemnation of this practice is a cornerstone of its social reform, establishing the sanctity of all life and the dignity of females.
Rejecting this mindset is a fundamental step in moving from the ignorance of Jahiliyyah to the enlightenment of Islam.
📜 Hadith Perspective
The Prophet Muhammad (PBUH) strongly condemned female infanticide and, in contrast, promised great rewards for raising daughters with kindness and love.
- Daughters as a shield from Hellfire.
- The virtue of providing for and educating daughters.
- The prohibition against showing displeasure at the birth of a daughter.
Universal agreement among all Islamic scholars on the absolute prohibition and grave sinfulness of female infanticide.
💎 Deeper Insights
The Quran's description in 16:58-59 is a masterclass in psychological exposure. It doesn't just say 'they felt bad'; it details a physical reaction ('his face becomes dark') and an internal state ('he suppresses grief'), forcing the listener to confront the visceral ugliness of their prejudice. This moves the issue from a tribal custom to a deeply personal and unnatural emotional state.
— Ibn Kathir
The critique in Surah An-Najm (53:21-22) is a powerful rhetorical argument that dismantles their worldview from within. Allah uses their own logic against them: 'You consider daughters a disgrace, but assign them to Me? That is an unjust division!' This logical checkmate exposes the absurdity of their shirk, making the devaluation of daughters theologically unsustainable for anyone claiming to believe in God.
— Al-Tabari, Al-Qurtubi
