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female offspring buried alive will ask for what crime she'd been slain

Explore Verses Related to female offspring buried alive will ask for what crime she'd been slain

At a Glance

According to search-discovered classical Islamic scholarship, the term Al-Maw'ūdah (ٱلْمَوْءُۥدَةُ) refers specifically to the female infant buried alive, a barbaric practice prevalent in parts of pre-Islamic Arabia (Jahiliyyah) out of poverty or shame. The Quranic verses (81:8-9) that mention this represent a cornerstone of Islamic ethics and eschatology. Tafsir masters like Al-Tabari analyze the linguistic root 'wa'ada' to confirm its meaning as live burial, while Ibn Kathir provides historical context through Prophetic traditions. The genius of the passage, as noted by Al-Qurtubi, lies in its portrayal of Divine Justice: on the Day of Judgment, it is the innocent victim, Al-Maw'ūdah, who will be asked for what crime she was slain. This powerful rhetorical question serves as the ultimate indictment of her murderers, giving a voice to the most voiceless of victims and affirming that no injustice, no matter how hidden, will escape Allah's perfect reckoning. This concept forever abolished the practice and established the sanctity of every child's life in Islam.

📖 Quranic Context

A powerful and unique symbol of ultimate divine justice and the condemnation of pre-Islamic (Jahiliyyah) brutality.

Represents Allah's commitment to giving a voice to the most oppressed and holding perpetrators of injustice accountable on the Day of Judgment.

References: Appears specifically in Quran 81:8

💭 Theological Perspective

Highlights the extreme deviation from the God-given fitrah (natural disposition) to cherish life.

Demonstrates the effects of societal shame and ignorance leading to heinous crimes.

Serves as a stark warning against oppression and a cornerstone for establishing the sanctity of all life, especially female children.

Contemplating this scene fosters profound taqwa (God-consciousness) and a commitment to justice.

📜 Hadith Perspective

The Prophet Muhammad (ﷺ) strictly forbade infanticide in all its forms.

  • Hadith about a companion, Qays bin 'Asim, who confessed to burying his daughters and was commanded by the Prophet to free a slave for each one.
  • Prophetic teachings elevating the status of daughters, promising Paradise for those who raise them well.

Universal agreement among all Islamic scholars on the absolute prohibition and enormity of this sin.

💎 Deeper Insights

The rhetorical genius of the Quran is that it makes the perpetrator completely invisible in the scene of judgment. The entire focus is on the victim (Al-Maw'ūdah), who is empowered to question. This divine focus shift demonstrates that in Allah's court, the status of the oppressed is elevated above all else, and the oppressor is rendered insignificant.

Al-Qurtubi, Contemporary rhetorical analysts

The question 'for what sin she was killed?' is not for information, as Allah is All-Knowing. It is a question of 'taukh'—a question intended to rebuke and condemn the actual culprit. It is asked of the victim in the presence of her killer to maximize his shame and to honor her, making her the pronouncer of his guilt without speaking a word against him.

Al-Tabari, Al-Zamakhshari (linguistic focus)

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