An-Naas - Mankind
Arabic Name: النَّاس
Urdu Name: انسان
Type: Makki
Serial Number: 114
Revelation Order: 21
Total Verses: 6
Parah: 30
Rukus: 1
Sajda: None
Related Hadith
"The Prophet (ﷺ) said: 'O Abu Dharr, seek refuge with Allah from the evil of the devils of mankind and jinn.' Abu Dharr asked, 'O Messenger of Allah, are there devils among men?' He replied, 'Yes.'"
This is a direct and explicit Prophetic explanation of Quran 114:6, confirming that humans can act as 'devils' in their efforts to misguide others.
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Quick Facts about this Verse
Surah
An-Naas
Revealed
Makki
Position
Juz 30
Explore this Verse
Verse Meaning
According to classical scholars like Imam Al-Tabari, verse 114:6, 'From among the jinn and mankind,' serves as a crucial clarification, identifying the two sources from which the 'whisperer' (al-waswas) operates. This synthesis of scholarly opinion reveals that evil suggestions do not solely originate from the unseen realm of the jinn. Ibn Kathir reinforces this by citing a hadith where Prophet Muhammad (ﷺ) explicitly confirmed to Abu Dharr the existence of 'devils among mankind.' This cross-tafsir analysis shows a profound insight: the protection sought in Surah An-Nas is comprehensive, covering both internal, unseen temptations from Satan and external, deceptive counsel from human beings who act as his agents. The comprehensive analysis across tafsirs, including Al-Qurtubi, unveils that the danger from human devils can be just as potent, as they approach openly, often disguised as sincere advisors, making their whispers particularly deceptive. This verse, therefore, completes the protective shield of the surah by alerting the believer to be vigilant against misguided advice from their fellow humans, just as they are against the furtive whispers of the jinn. This unified wisdom, drawing from both textual analysis and Prophetic tradition, establishes that the spiritual battle against temptation is fought on two fronts: the internal and the interpersonal.
Questions for Reflection
Relational Contemplation
Al-Qurtubi explains that human devils come ' علانية ' (openly). Reflect on a time when you received advice that seemed good on the surface but led you away from Islamic principles. How can this verse help you identify and guard against such 'open whispers' in your relationships?
Personal Transformation
Ibn Kathir cites the hadith of Abu Dharr, confirming 'devils among mankind.' Contemplate your own speech. Are there times when your words might act as a 'whisper' of doubt, gossip, or discouragement to someone else? How does this verse inspire you to purify your own influence on others?
Spiritual Awareness
Imam Al-Tabari interprets this verse as clarifying the nature of the whisperer. Reflect on the difference between a fleeting evil thought (from jinn) and a persistent, reasoned argument for wrongdoing (often from humans). How does understanding this distinction, as derived from the verse, sharpen your spiritual perception and ability to seek the right kind of protection?
Practical Applications
Develop 'Spiritual Discernment' by evaluating advice from others, even friends and family, against Quranic principles before accepting it.
Apply this when receiving unsolicited financial advice, relationship counsel, or when consuming social media content that promotes un-Islamic values under the guise of modernity or self-help.
Fortify Internal Defenses by consciously seeking refuge with Allah from both sources of evil whenever a negative or doubtful thought arises.
Practice this when feeling sudden anxiety, envy, doubt in your faith, or the urge to engage in gossip or backbiting.
Hidden Gem
The synthesis reveals that seeking refuge from 'mankind' is not just about evil people, but about the subtle, well-intentioned whispers from loved ones that may contradict divine wisdom. Al-Qurtubi's and Ibn Kathir's analyses combined show that the most dangerous human whisperer is often not an enemy, but a friend offering sincere but misguided advice, which requires a higher level of spiritual discernment to reject gently but firmly.
Ayah 6 of 6
Common Questions
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