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Al-Baqara - The Cow

Arabic Name: الْبَقَرَة

Urdu Name: گائے

Type: Madani

Serial Number: 2

Revelation Order: 87

Total Verses: 286

Parah: 1,2,3

Rukus: 40

Sajda: None

فَاِنۡ اٰمَنُوۡا بِمِثۡلِ مَآ اٰمَنۡتُمۡ بِهٖ فَقَدِ اهۡتَدَوْا‌ۚ وَاِنۡ تَوَلَّوۡا فَاِنَّمَا هُمۡ فِىۡ شِقَاقٍ‌ۚ فَسَيَكۡفِيۡکَهُمُ اللّٰهُ‌ۚ وَهُوَ السَّمِيۡعُ الۡعَلِيۡمُؕ‏
fa-in-aa-ma-noo bi-mith-li maa-aa-man-tum-bi-hee fa-qa-dih-ta-dau, wa-in-ta-wal-lau fa-in-na-maa hum fee shi-qaa-qin-fa-sa-yak-fee-ka-hu-mul-laah, wa-hu-was-sa-mee-'ul-'a-leem
Surah Al-Baqara (2:137)

Quick Facts about this Verse

Surah

Al-Baqara

Revealed

Madani

Position

Juz 1,2,3

Explore this Verse

Verse Meaning

According to the great exegete Al-Tabari, Quran 2:137 establishes the ultimate criterion for true guidance: to embrace a faith identical in its comprehensive nature to that of the believers, accepting all prophets and revelations without distinction. A profound synthesis of classical tafsirs reveals this verse as both a divine benchmark for faith and a powerful prophecy. While Ibn Kathir highlights the historical fulfillment of the promise 'Allah will suffice you against them' (`Fasayakfikahumullah`) through the believers' victories, Al-Qurtubi delves into the linguistic and theological debate around the term 'like' (`bithithli`), clarifying that the comparison is between the *act* of believing, not the *object* of belief, thus safeguarding the concept of Tawheed. This cross-tafsir analysis unveils a hidden gem: the verse is not merely a statement but a divine assurance of protection and victory contingent upon the Muslims' adherence to this universal, non-discriminatory faith. It defines turning away not as mere disagreement, but as entering a state of 'shiqaq'—a deep, hostile schism—and promises that Allah, the All-Hearing (As-Sami) and All-Knowing (Al-Alim), will personally manage this opposition, making the believers' steadfastness the key to divine sufficiency.

Questions for Reflection

personal

Al-Tabari explains that true guidance is to believe 'like' the believers believed. Reflect deeply: Is my faith just a set of inherited beliefs, or is it a comprehensive, active submission to all of God's revelation without preference or prejudice? Where in my heart do I make distinctions that Allah has not made?

communal

The verse states that if people turn away, 'they are in schism (shiqaq)'. This term implies being in a separate, hostile camp. Contemplate the current state of the Ummah and the world. How does this concept of 'shiqaq' manifest today, and how does the promise 'Fasayakfikahumullah' reframe our approach to disunity and external pressures?

theological

The verse ends with 'He is the All-Hearing, the All-Knowing.' Why these specific attributes? Contemplate a situation where you feel unheard and your struggles unseen by others. How does internalizing that Allah's perfect hearing and knowledge are the very instruments of His sufficiency ('Fasayakfikahumullah') change your response to that situation?

Practical Applications

Fortify your faith by consciously affirming belief in all prophets—from Adam to Muhammad (ﷺ)—without distinction, especially when feeling isolated or challenged.

In an era of religious division, this practice builds a foundation of unity and resilience against ideological attacks.

When facing opposition or conflict, recite 'Fasayakfikahumullahu wa Huwas-Sami'ul-'Alim' with conviction, internalizing that Allah's hearing and knowing is enough to handle the threat.

Applicable in professional rivalries, social conflicts, or when facing public criticism for one's faith.

Diagnose spiritual deviation in yourself or others by checking for 'shiqaq'—a state of being in a separate, hostile 'camp' against the truth, rather than just disagreeing.

Helps navigate online debates and family disagreements, distinguishing between sincere questioning and entrenched opposition.

Hidden Gem

A synthesis of scholarly thought reveals a profound insight: the promise 'Fasayakfikahumullah' is not passive. It is activated by the believers' adherence to the correct, universal creed. The schism of the opponents (`shiqaq`) is a symptom of their flawed, exclusive belief system. Therefore, the greatest power against opposition is not argument, but the unwavering embodiment of a complete and correct Iman, which automatically triggers divine sufficiency.

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