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Yunus - Jonas

Arabic Name: يُوْنـُس

Urdu Name: یونس

Type: Makki

Serial Number: 10

Revelation Order: 51

Total Verses: 109

Parah: 11

Rukus: 11

Sajda: None

وَاِذَاۤ اَذَقۡنَا النَّاسَ رَحۡمَةً مِّنۡۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ اِذَا لَهُمۡ مَّكۡرٌ فِىۡۤ اٰيَاتِنَا‌ ؕ قُلِ اللّٰهُ اَسۡرَعُ مَكۡرًا‌ ؕ اِنَّ رُسُلَنَا يَكۡتُبُوۡنَ مَا تَمۡكُرُوۡنَ‏
wa-i-dhaa-a-dhaq-nan-naa-sa rah-ma-tam-mim-ba'-di dar-raa-a mas-sat-hum i-dhaa la-hum-mak-run-fee-aa-yaa-ti-naa, qu-lil-laa-hu as-ra-'u mak-ra, in-na ru-su-la-naa yak-tu-boo-na maa tam-ku-roon
Surah Yunus (10:21)

Related Hadith

"This morning, some of My servants have become believers and some disbelievers... he who said 'we have had this rainfall due to such and such star' is a disbeliever in Me..."
Sahih al-Bukhari (as cited by Ibn Kathir)Sahih

Provides a specific, prophetic example of what 'plotting against Our signs' entails: attributing Allah's mercy to other sources.

Quick Facts about this Verse

Surah

Yunus

Revealed

Makki

Position

Juz 11

Explore this Verse

Verse Meaning

According to classical exegetes like Imam Al-Tabari, Quran 10:21 masterfully captures a recurring flaw in human nature: the tendency towards ingratitude and heedlessness in times of ease. The verse describes how, after Allah bestows mercy (`rahmah`) upon people following a period of adversity (`darrā'`), they swiftly engage in 'plotting' (`makr`) against His signs. As explained by Mujahid, a prominent student of Ibn Abbas, this 'plotting' refers to their mockery, denial, and attribution of the relief to sources other than God. Ibn Kathir cites a powerful hadith where the Prophet (ﷺ) warned against attributing rain to celestial events rather than to Allah's grace, identifying this as a form of disbelief. The verse then delivers a stark warning: 'Say, Allah is swifter in plotting.' This divine 'makr' is not deceit, but His perfect, inescapable plan and just recompense, which unfolds far more swiftly and effectively than any human scheme. His plan involves giving transgressors respite, making them feel secure, before seizing them for their actions. To underscore this divine oversight, the verse concludes by stating that Allah's messengers—the recording angels—diligently document every scheme, ensuring complete accountability on the Day of Judgment.

Questions for Reflection

Personal Spiritual Diagnosis

The verse describes a swift transition from hardship (`darrā'`) to mercy (`rahmah`), immediately followed by plotting (`makr`). Reflect on a recent personal difficulty that was resolved. How quickly did my state of dependence and du'a change? What forms did my own 'plotting' take – was it forgetfulness, attributing success to myself, or becoming distracted from my spiritual duties?

The Nature of Divine Planning

Allah describes His own response as being 'swifter in planning' (`asra'u makrā`). What does this reveal about Allah's nature? Contemplate how His perfect knowledge, justice, and power are always ahead of and encompass our own limited schemes and forgetfulness. How does this shift my perspective from fear of punishment to awe of His perfect control?

Living with Accountability

The verse concludes, 'Indeed, Our messengers record whatever you devise.' How would I live differently today—in my thoughts, my secret intentions, and my public actions—if I were fully conscious of this constant, perfect recording? How does this reality transform the concept of accountability from a distant event into a present-moment awareness?

Practical Applications

Implement a 'Gratitude Anchor' when a difficulty is removed. Instead of just feeling relief, immediately perform a tangible act of shukr (gratitude), such as giving charity or offering two rak'ahs of prayer, consciously linking the blessing back to Allah.

After recovering from an illness, passing an exam, or resolving a financial issue, this tangible act solidifies the spiritual lesson.

Practice a daily 'Accountability Audit' by reflecting on the fact that 'Our messengers record whatever you devise'. Take a moment each evening to consider your reactions to the day's blessings and challenges, knowing they were documented.

Can be a one-minute reflection before sleep, journaling, or a mental review during evening dhikr.

Hidden Gem

The synthesis of tafsirs reveals that human 'makr' is an attempt to create a false narrative to escape the implications of divine mercy (i.e., the obligation of gratitude). Allah's 'makr' is the ultimate assertion of reality over our false narratives. Contemplation on this shows that sincere gratitude is not just an emotion; it is an alignment with reality itself, while ingratitude is a form of self-deception.

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