Skip to main content
NewQuran Gallery Chatbot is live!
Start Chat with AI
Logo

Yunus - Jonas

Arabic Name: يُوْنـُس

Urdu Name: یونس

Type: Makki

Serial Number: 10

Revelation Order: 51

Total Verses: 109

Parah: 11

Rukus: 11

Sajda: None

قُلۡ هَلۡ مِنۡ شُرَكَآٮِٕكُمۡ مَّنۡ يَّبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ‌ ؕ قُلِ اللّٰهُ يَـبۡدَؤُا الۡخَـلۡقَ ثُمَّ يُعِيۡدُهٗ‌ؕ فَاَنّٰى تُؤۡفَكُوۡنَ‏
qul hal min~-shu-ra-kaa-i-kum~-may-yab-da-ul-khal-qa thum-ma yu-ee-du-hu, qu-lil-laa-hu yab-da-ul-khal-qa thum-ma yu-ee-du-hu, fa-an-naa tu-fa-koon
Surah Yunus (10:34)

Quick Facts about this Verse

Surah

Yunus

Revealed

Makki

Position

Juz 11

Explore this Verse

Verse Meaning

According to the classical exegete Ibn Kathir, verse 10:34 of Surah Yunus serves as a decisive invalidation of shirk (polytheism) by challenging the partners ascribed to Allah on the fundamental acts of creation and resurrection. Al-Tabari elaborates that this challenge is specifically to originate creation from nothing ('min ghayr asl') and then to resurrect it after its annihilation—a power the polytheists could not possibly claim for their idols. The verse is framed as a rhetorical question that, as Al-Qurtubi explains, is meant for rebuke and confirmation ('Tawbikh wa al-Taqrir'), designed to expose the powerlessness of their false deities. The verse then commands the Prophet Muhammad (ﷺ) to state the unequivocal truth: 'Allah originates creation, then resurrects it.' As Al-Wasit notes, this direct answer is necessary because the obstinance of the disbelievers prevents them from acknowledging the clear reality. The final phrase, 'How then are you deluded?', powerfully questions how anyone could be turned away from such a self-evident truth, highlighting the irrationality of their beliefs.

Questions for Reflection

The Power of Origination

Al-Tabari explains 'yabda'ul khalq' as creating from no prior substance. Look around you at the complexity of creation—a tree, your hand, the sky. How does internalizing that all of this came from absolute nothingness, by Allah's will alone, change your perception of His power and your own place in the universe?

The Certainty of Return

The verse places the origination and the resurrection on equal footing, as acts only Allah can perform. The unbelievers acknowledged the first but denied the second. How does the undeniable reality of creation around you serve as a constant, physical proof for the certainty of resurrection?

The Nature of Delusion

The verse ends with 'fa'anna tu'fakun' (How are you deluded?). Reflect on the subtle ways your heart or mind might be 'turned away' from the truth. What are the modern 'partners' (e.g., career, wealth, ideology, desires) that you might subconsciously attribute power to, even while affirming Tawheed with your tongue?

Practical Applications

Before starting a new project or facing a daunting task, consciously reflect that only Allah has the power to 'originate' things from nothing, which instills reliance (Tawakkul) in His ability to bring about success from unseen means.

Applicable when starting a new business, beginning a course of study, or embarking on a significant life change like marriage.

When feeling hopeless about a situation that seems 'dead' or unchangeable, remember that Allah is the one who 'repeats' creation, giving Him the power to bring life back to any situation.

Helpful when dealing with a failing business, a difficult relationship, or personal stagnation, reminding oneself that Allah can revive any situation.

Regularly question beliefs or attachments that are not based on clear proof by asking 'How am I being deluded?' as the verse concludes, fostering a habit of critical spiritual thinking.

Useful for evaluating attachments to materialism, ideologies, status, or any dependency that rivals one's reliance on Allah.

Hidden Gem

The synthesis of scholarly views reveals that the verse is not just an argument, but a mirror. It forces the reader to confront their own internal 'shurakā'' (partners). By asking 'هل من شركائكم' (Are there of YOUR partners...), it personalizes the challenge. The ultimate contemplation is to realize that the 'partners' are not just stone idols, but any false source of power or hope that one allows to occupy the heart, and to recognize their utter inability to 'originate' or 'repeat' anything in one's life.

Previous

Ayah 34 of 109

Next

Scroll to see more verses or use the dropdown in the breadcrumb to jump to any verse

Common Questions

2 more questions available in the full page

Ask AI