Skip to main content
NewQuran Gallery Chatbot is live!
Start Chat with AI
Logo

Al-Falaq - The Dawn

Arabic Name: الْفَلَق

Urdu Name: صبح

Type: Makki

Serial Number: 113

Revelation Order: 20

Total Verses: 5

Parah: 30

Rukus: 1

Sajda: None

وَمِنۡ شَرِّ حَاسِدٍ اِذَا حَسَدَ‏
wa-min-shar-ri haa-si-din-i-dhaa ha-sad
Surah Al-Falaq (113:5)

Related Hadith

"The Prophet (ﷺ) used to seek refuge from the jinn and the evil eye of man until the Mu'awwidhatayn were revealed. When they were revealed, he took to them and left everything else."
Sunan an-Nasa'i, TirmidhiSahih (Authentic)

Establishes Surah Al-Falaq as the primary and sufficient means of protection against envy and the evil eye.

Quick Facts about this Verse

Surah

Al-Falaq

Revealed

Makki

Position

Juz 30

Explore this Verse

Verse Meaning

According to the classical exegesis of Imam Al-Tabari, Quran 113:5, 'And from the evil of an envier when he envies,' is a divine command to seek refuge in Allah from a specific and potent spiritual harm. Al-Qurtubi elaborates that hasad (envy) is the malicious desire for a blessing to be removed from another person, noting it was the first sin committed in the heavens by Iblis and on earth by Qabil. The synthesis of scholarly opinion, as noted by As-Sa'di, is that this command is comprehensive, covering not only the envier's plots and actions but also the evil eye ('ayn), which stems from a malevolent, envious soul. The phrase 'when he envies' is critical; as Al-Wasit and other scholars explain, the command is to seek refuge when the envier manifests their envy through speech or action, transforming the internal disease into an external evil. Therefore, this verse provides a crucial spiritual technology for protection against one of the most destructive human emotions.

Questions for Reflection

Personal Transformation

Al-Qurtubi states that envy was the first sin on Earth (Qabil) and in the heavens (Iblis). Contemplate a blessing you have that another might envy, and then reflect on a blessing someone else has that sparked a hint of envy in your own heart. How does recognizing this universal human frailty, as highlighted by Al-Qurtubi, help you empathize and seek purification rather than feeling victimized or guilty?

Theological Understanding

As-Sa'di explains that the envier 'loves the removal of a blessing' from another, which Al-Qurtubi calls 'opposing the decree of Allah.' Reflect on how envy is not just a social ill, but a direct challenge to Allah's wisdom and justice in distributing His bounty. How does this theological understanding transform the act of seeking refuge from a plea for safety into an affirmation of faith in Allah's perfect decree (Qadr)?

Relational Wisdom

The verse commands seeking refuge from the envier 'idha hasad'—when he acts on his envy. Based on the tafsirs, this includes spoken words, actions, and the evil eye. Contemplate a time you shared good news and were met with a lukewarm or subtly negative response. How does this verse empower you to seek Allah's protection from the potential harm of that interaction without needing to confront the person or harbor resentment?

Practical Applications

Implement the 'Prophetic Shielding' practice by reciting Al-Mu'awwidhatayn (Surahs Al-Falaq and An-Nas) every morning and evening.

Use this practice to guard against professional jealousy at the workplace or social envy online.

Cultivate 'Ghibtah' (permissible emulation) instead of 'Hasad' by asking Allah to grant you similar blessings you see in others, without wishing for their removal.

When seeing a friend's success, immediately make dua: 'O Allah, bless them in it and grant me something similar from Your bounty.'

Practice 'Tawakkul' (trust in Allah) as the ultimate antidote to the fear of envy by internalizing that no harm can occur without Allah's permission.

When feeling someone is envious, remind yourself, 'Their envy is powerless unless Allah decrees it,' and seek refuge as commanded.

Hidden Gem

The synthesis of the tafsirs reveals a profound spiritual dynamic: the verse is a protection not only from the envier's شر (evil) but from the very act of *engaging* with their envy. Al-Qurtubi warns against the الحاسد (envier), while As-Sa'di focuses on the action of حسد (envying). This implies that seeking refuge in Allah is a conscious act of disengaging from the toxic dynamic of envy, refusing to let it occupy your heart or mind, which is in itself the highest form of protection.

Previous

Ayah 5 of 5

Next

Common Questions

4 more questions available in the full page

Ask AI