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Yunus - Jonas

Arabic Name: يُوْنـُس

Urdu Name: یونس

Type: Makki

Serial Number: 10

Revelation Order: 51

Total Verses: 109

Parah: 11

Rukus: 11

Sajda: None

فَلَمَّاۤ اَنۡجٰٮهُمۡ اِذَا هُمۡ يَبۡغُوۡنَ فِىۡ الۡاَرۡضِ بِغَيۡرِ الۡحَـقِّ‌ ؕ يٰۤاَ يُّهَا النَّاسُ اِنَّمَا بَغۡيُكُمۡ عَلٰٓى اَنۡفُسِكُمۡ‌ۙ مَّتٰعَ الۡحَيٰوةِ الدُّنۡيَا‌ ثُمَّ اِلَـيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُمۡ بِمَا كُنۡتُمۡ تَعۡمَلُوۡنَ‏
fa-lam-maa an-jaa-hum i-dhaa hum yab-ghoo-na fil-ar-di bi-ghay-ril-haqq yaa-ay-yu-han-naa-su in-na-maa bagh-yu-kum a-laa an-fu-si-kum-ma-taa-al-ha-yaa-tid-dun-yaa thum-ma i-lay-naa mar-ji-u-kum fa-nu-nab-bi-u-kum-bi-maa kun-tum ta'-ma-loon
Surah Yunus (10:23)

Related Hadith

"“No sin is more worthy of Allah hastening the punishment for its perpetrator in this life, in addition to what is stored for him in the Hereafter, than baghy (injustice/transgression) and severing the ties of kinship.”"
Sunan al-Tirmidhī, cited by Ibn KathirSahih (authentic)

Directly supports the verse's warning that the consequences of 'baghy' are faced by the transgressor, even in this worldly life.

Quick Facts about this Verse

Surah

Yunus

Revealed

Makki

Position

Juz 11

Explore this Verse

Verse Meaning

According to the classical scholar Ibn Kathir, Quran 10:23 provides a stark diagnosis of human ingratitude. It describes how people, once delivered from peril, immediately revert to rebellion (`baghy`) and injustice on earth as if their desperate prayers never happened. Al-Tabari elaborates that this `baghy` encompasses disbelief and disobedience, a direct violation of the promise made to Allah in their moment of need. The verse issues a powerful, direct warning: 'O mankind! Your rebellion is only against yourselves.' Al-Qurtubi explains that this means the evil consequences of transgression inevitably boomerang back to the perpetrator. This rebellion is for the fleeting enjoyment of worldly life (`mata' al-hayat al-dunya`), a temporary pleasure that will soon end. The synthesis of these classical interpretations reveals a profound spiritual lesson: the human tendency towards heedlessness in times of ease is a self-destructive act, trading eternal accountability for a momentary gain. The verse serves as a divine reminder that all actions are recorded and will be accounted for upon the inevitable return to Allah.

Questions for Reflection

Personal Sincerity

Reflect on a time of intense difficulty when you felt closest to Allah. As Ibn Kathir's tafsir implies, the real test came *after* the relief. How did your devotion, gratitude, and awareness change in the days and weeks that followed? This verse challenges us to maintain the sincerity of hardship during times of ease.

Relational Justice

The verse states, 'Your rebellion is only against yourselves.' Al-Qurtubi notes this means the harm of injustice returns to us. Think of a recent interaction where you held power or advantage over someone. Did you act with perfect justice (`adl`) or was there an element of `baghy` (transgression)? Contemplate how that injustice, however small, chipped away at your own soul.

Eschatological Perspective

Allah frames injustice as a 'brief enjoyment of this worldly life' before the 'return to Us.' Consider a worldly gain you are pursuing. How does this verse re-contextualize that pursuit? Is the 'enjoyment' derived from it worth the potential negative entry on the ledger (` فننبئكم بما كنتم تعملون`) that will be presented on the Day of Judgment?

Practical Applications

Establish divine partnership in decision-making by invoking Rahman-Raheem before choices involving others' welfare

Apply before business negotiations, family decisions, community leadership, social media interactions

Create sacred space in mundane activities through conscious Arabic articulation, not just mental remembrance

Recite audibly before meals, work sessions, exercise, and creative endeavors

Hidden Gem

The synthesis of the tafsirs reveals a hidden spiritual mechanic: `baghy` (transgression) is a direct symptom of forgetting the `akhirah` (Hereafter). The moment one prioritizes the `mata'` (temporary enjoyment), injustice becomes a logical choice. Contemplation on the certainty of the `marji'ukum` (return) is therefore the direct antidote to `baghy`.

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