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not to be expelled from their homes

Explore Verses Related to not to be expelled from their homes

At a Glance

According to search-discovered classical Islamic scholarship, the Quranic injunction 'not to be expelled from their homes' (Lā tukhrijūhunna min buyūtihinna) found in Surah At-Talaq (65:1) establishes a fundamental right for a woman to reside in the marital home during her 'iddah' (waiting period) following a revocable divorce. Tafsir by authorities such as Ibn Kathir emphasizes this is a direct and binding command from Allah to the husband, forming one of the divine limits (ḥudūd) of divorce. Al-Qurtubi's analysis highlights the Fiqh (legal) implications, confirming this as an obligatory provision. The profound wisdom behind this ruling, as unanimously agreed upon by scholars, is to preserve the wife's dignity and security during a vulnerable time and, most importantly, to create a space for potential reconciliation, as the verse itself hints that 'Allah may bring something new to pass'. This single verse encapsulates a complete legal and spiritual framework for compassionate separation.

📖 Quranic Context

A foundational right for a divorced woman during her waiting period ('iddah), emphasizing dignity and the potential for reconciliation.

Framed as one of the 'limits set by Allah' (ḥudūd Allāh), transgression of which is a wrong against one's own soul.

References: Specifically stated in Quran 65:1 as a direct command.

💭 Theological Perspective

Protects women from vulnerability and homelessness at a time of emotional distress, allowing for a period of calm reflection.

The wisdom is to keep the couple in proximity, which may rekindle affection and lead to reconciliation before the divorce is finalized.

Establishes a clear, just, and compassionate procedure for separation, minimizing harm and preserving honor.

Tests the 'taqwa' (God-consciousness) of the husband to adhere to divine limits even in anger or disagreement.

📜 Hadith Perspective

The case of Fatimah bint Qays, who was initially told she had no right to housing after an irrevocable divorce, clarifies that this right applies specifically to revocable divorces where reconciliation is possible.

  • Wife's right to maintenance and housing during the 'iddah of a revocable divorce.

The majority of scholars agree that a woman in the 'iddah of a revocable (raj'i) divorce has the right to residence and maintenance.

💎 Deeper Insights

The use of the possessive 'their houses' (buyūtihinna) instead of 'your houses' is a subtle but profound linguistic choice. Classical scholars note this implies the home still legally belongs to her as a residence during the 'iddah', preventing the psychological dynamic of her being a mere guest and reinforcing her right to be there.

Al-Qurtubi, Linguistic Commentators

This ruling transforms the marital home into a 'sanctuary for reconciliation.' By prohibiting expulsion, Islamic law creates a protected environment where the catalysts for divorce (anger, external influences) are minimized, and the factors for reconciliation (shared memories, daily interaction) are maximized. The law itself is an active instrument of mercy.

Ibn Kathir

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