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full of wisdom

Explore Verses Related to full of wisdom

At a Glance

The Quranic attribute 'full of wisdom' comes from the Arabic term 'al-Hakim' (الْحَكِيمِ), a defining characteristic mentioned in verses like Surah Yasin 36:2. According to search-discovered classical Islamic scholarship, this is not merely a statement that the Quran contains wisdom, but that its very essence is wisdom. The great exegete Al-Tabari explains that 'al-Hakim' signifies that the Quran is perfected ('muhkam'), free from any falsehood or contradiction. It acts as a decisive judge (Hakam) between right and wrong. This understanding is expanded upon by Ibn Kathir, who notes that the Quran is 'full of laws, evidences, and proofs.' Its wisdom is manifest in its perfect guidance, just rulings, and timeless narratives. This attribute stems directly from its divine source, Allah, who is Himself Al-Hakim (The All-Wise). Therefore, the Quran's wisdom is a reflection of divine perfection, making it the ultimate and infallible source of guidance for humanity.

📖 Quranic Context

Establishes the Quran's nature as a divinely perfected and flawless source of guidance.

This attribute reflects the wisdom of its source, Allah, who is Al-Hakim (The All-Wise).

References: Primarily defined by the oath in Surah Yasin, verse 2.

💭 Theological Perspective

📜 Hadith Perspective

The Prophet Muhammad's life and teachings are the ultimate practical manifestation of the Quran's wisdom.

  • The Quran as the ultimate criterion for judgment.
  • The Prophet's character being the Quran.

Universal agreement that 'al-Hakim' is a fundamental attribute of the Quran, reflecting its divine origin.

💎 Deeper Insights

The term 'al-Hakim' carries a dual meaning from its root: both 'wise' and 'judge/arbiter'. Therefore, 'Al-Quran al-Hakim' doesn't just mean 'The Wise Quran,' but also 'The Perfected Quran that Judges.' It is wise in its content and a decisive arbiter in its function, a layer of meaning often missed in simple translation.

Al-Tabari

Allah's oath by the Quran in 36:2 is a powerful rhetorical device. He uses the Quran's own established, undeniable attribute (its wisdom) as the proof for a claim the disbelievers were denying (Muhammad's prophethood). It's an argument that says, 'This Book, which you know to be full of wisdom, confirms that he is a Messenger.' The evidence is the Book itself.

Ibn Kathir, General Tafsir consensus

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