What does 'no injustice' mean on the Day of Judgment in Islam?

According to classical scholars like Ibn Kathir, 'no injustice' (La Zulm) on the Day of Judgment means every soul will be fully and precisely recompensed for what it earned. No good deed will be diminished, and no punishment will be given for a sin not committed, ensuring Allah's perfect and absolute justice.

Is Quran 2:281 the last verse revealed?

Yes, according to the predominant and most widely accepted scholarly opinion, including narrations from Ibn Abbas recorded by An-Nasa'i, verse 281 of Surah Al-Baqarah was the last verse of the Quran to be revealed to Prophet Muhammad ﷺ, just days before his death.

How does Allah ensure perfect justice in the afterlife?

Allah ensures perfect justice by holding every soul accountable for its own deeds, which are meticulously recorded. On Judgment Day, these deeds are weighed on the Mizan (scales). As Quran 2:281 promises, each soul is paid in full for what it earned, guaranteeing a reckoning free from any error or injustice.

No Injustice (La Zulm) in Islam: Divine Justice on the Day of Judgment

no injustice

Explore Verses Related to no injustice

🕌Al-Baqarah2:281

At a Glance

According to search-discovered classical Islamic scholarship, the principle of 'No Injustice' (La Zulm) is a cornerstone of Islamic eschatology, perfectly encapsulated in Surah Al-Baqarah, verse 281. Tafsir by authorities such as Ibn Kathir and Al-Tabari explains that this verse, widely considered the last to be revealed, serves as a solemn guarantee of Allah's absolute and perfect justice. On the Day of Judgment, every soul will be recompensed precisely for what it has earned—no good deed will be overlooked or diminished, and no soul will be punished beyond its own deeds. The Arabic term for injustice, 'Zulm,' linguistically means to misplace something or to be in darkness, thus its negation signifies the ultimate restoration of order and perfect clarity in the final reckoning. This concept reassures the oppressed and warns the oppressor that the ultimate accountability is with Allah, who is Al-'Adl (The Just) and whose judgment is swift and flawless.

📖 Quranic Context

A foundational principle of Islamic eschatology, guaranteeing Allah's perfect and absolute justice.

Establishes Allah's attribute as Al-'Adl (The Just) and reassures believers of the ultimate fairness of His reckoning.

References: Primarily analyzed through 2:281, with thematic support from verses like 40:17.

💭 Theological Perspective

Provides solace to the oppressed and a stern warning to oppressors, confirming that true justice will be served.

Instills a profound sense of accountability (Muhasaba) and motivates righteous actions, knowing that no deed, good or bad, will be lost or unrewarded.

Serves as a ultimate reminder of accountability at the end of a series of financial and ethical injunctions in Surah Al-Baqarah.

Encourages believers to avoid all forms of injustice (zulm), whether against Allah (shirk), others, or oneself.

📜 Hadith Perspective

Numerous hadith describe the meticulous nature of accountability on the Day of Judgment, where rights will be returned to their owners and no injustice will occur.

The hadith of the 'bankrupt person' who loses good deeds due to injustices done to others.
Hadith Qudsi where Allah declares, 'O My servants, I have forbidden injustice for Myself and made it forbidden amongst you, so do not oppress one another.'
Prophetic narrations about the scales (Mizan) weighing deeds with perfect precision.

Universal agreement among all Islamic scholars on the principle of 'La Zulm' on the Day of Judgment as a core tenet of faith.

💎 Deeper Insights

The placement of this verse, considered the last revealed, at the end of the longest passage on financial dealings in the Quran, serves as a divine audit principle. It teaches that the ultimate 'return on investment' for all worldly transactions is the just reckoning from Allah, framing all economic activity within an eschatological context.

— Ibn Kathir, Al-Qurtubi

Linguistically, the negation of 'Zulm' (which implies darkness and misplacement) on the Day of Judgment signifies more than just fairness. It implies a day of perfect light and clarity where everything is put in its correct and proper place, and every soul finds its true value without distortion. The promise is not just 'no injustice,' but the 'absence of all darkness and disorder.'

— Al-Tabari, Al-Isfahani