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Knife
سكينة
Knife (سكينة) is mentioned in the Quran in the story of the noble prophet Yusuf (Joseph).

Explore Verses Related to Knife

At a Glance

The 'knife' (sikkīn) is mentioned once in the Quran, playing a pivotal role in the narrative of Prophet Yusuf in Surah Yusuf, verse 12:31. According to search-discovered classical Islamic scholarship, this was no ordinary event. The wife of the 'Aziz, hearing the malicious gossip of the noblewomen about her infatuation with Yusuf, hosted a banquet. She provided each guest with a knife, ostensibly for cutting fruit like citrons. As classical commentators like Ibn Kathir and Al-Qurtubi explain, when she presented Prophet Yusuf, the women were so utterly overwhelmed and mesmerized by his divine beauty that they lost their senses and unconsciously cut their own hands. The knife, therefore, transforms from a simple utensil into a powerful symbol of astonishment and a testament to Yusuf's extraordinary, God-given beauty, instantly silencing the women's blame and validating the 'Aziz's wife's captivated state.

📖 Quranic Context

While mentioned only once, it is a pivotal object in a famous and morally significant Quranic narrative, demonstrating the overwhelming power of Prophet Yusuf's divinely-gifted beauty.

Serves as an instrument within a divine test, revealing the inner state and human frailty of the women at the banquet.

References: Mentioned once, in Surah Yusuf, verse 12:31.

💭 Theological Perspective

The knife reveals the susceptibility of human beings to be overwhelmed by external beauty to the point of losing self-awareness and control.

The event is a sign (ayah) that points to the extraordinary nature of a prophet and serves as a lesson on temptation, gossip, and divine protection.

The story serves as a profound moral lesson on guarding one's senses, the dangers of temptation, and the importance of seeking refuge in Allah.

📜 Hadith Perspective

While the knife itself is not a subject of hadith, the beauty of Prophet Yusuf is. A hadith reported in Sahih al-Bukhari states he was given one half of all beauty.

💎 Deeper Insights

Search grounding reveals the knife's dual symbolism: it is both a tool of hospitality (for cutting fruit) and an unwitting weapon of self-revelation. The wife of the 'Aziz offered the knives as part of a feast, but their ultimate function was to expose the inner state of her guests, turning their judgment back upon themselves. The knife didn't just cut their hands; it cut through their arrogance.

Al-Qurtubi, Ibn Kathir

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