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for food and water

Explore Verses Related to for food and water

At a Glance

According to search-discovered classical Islamic scholarship, the concept of divine provision, or Ar-Rizq, is profoundly illustrated in Surah Al-A'raf, verses 7:51-52. Tafsir Ibn Kathir explains that these verses present a critical contrast in the Hereafter: the eternal deprivation versus eternal provision. Verse 7:51 details the state of the disbelievers who, having treated their religion as 'amusement and play' (لَهْوًا وَلَعِبًا) and been deceived by worldly life, are in turn 'forgotten' by Allah and forbidden the basic sustenance of food and water in Hell. This is a matter of divine justice. Conversely, verse 7:52 clarifies the nature of true, eternal provision given to believers: a meticulously detailed Book (the Quran) sent down with knowledge, serving as 'a guidance and a mercy' (هُدًى وَرَحْمَةً). The synthesis of these two verses, as supported by commentators, establishes that one's eternal access to physical provision is a direct consequence of one's acceptance or rejection of spiritual provision in this life.

📖 Quranic Context

Central to understanding divine justice, mercy, and the consequences of belief versus disbelief.

Allah is the sole Provider (Ar-Razzāq); humanity's relationship with His provision defines their gratitude and ultimate destiny.

References: The concept appears throughout the Quran, with 7:51-52 providing a stark contrast between provisions in this life and the next.

💭 Theological Perspective

Humans are dependent on divine provision for both worldly and spiritual needs.

True provision includes guidance and mercy, which are more valuable than temporary worldly sustenance.

Recognizing and being grateful for divine provision is a cornerstone of faith (Iman).

💎 Deeper Insights

The verses reveal a profound spiritual economy: investing in the 'amusement and play' of this world leads to an eternal bankruptcy of even basic provisions like water. Conversely, investing in the 'guidance and mercy' of the Quran yields an infinite return in the Hereafter. The choice of sustenance here determines the state of sustenance there.

Ibn Kathir

The concept of Allah 'forgetting' the disbelievers (فَالْيَوْمَ نَنسَاهُمْ) is not a sign of divine fallibility, but the ultimate expression of divine justice and insignificance. As they rendered the Day of Judgment 'forgotten' in their worldly lives, they are rendered forgotten and worthless in the court of eternal justice. It is the ultimate reciprocal consequence.

Tafsir al-Jalalayn, Ibn Kathir

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