Did Allah get tired or rest after creating the universe?

No, the Quran explicitly states that after creating the heavens and the earth in six days, 'there touched Us no weariness' (Quran 50:38). Classical scholars like Ibn Kathir explain this verse directly refutes any notion of God needing rest, emphasizing His infinite power and transcendence above all creation.

Why does the Quran say Allah created in six days if He is all-powerful?

According to Islamic scholars like Imam al-Qurtubi and Ibn al-Jawzi, Allah created in six stages to teach humanity deliberation and patience, to manifest His wisdom, and because He has set a deliberate course for all things. His power is absolute and could have created everything instantly with the command 'Be!'.

What is the meaning of 'lughub' in Surah Qaf, verse 38?

The Arabic word 'lughūb' (لُغُوب) in Quran 50:38 means weariness, fatigue, or exhaustion. The verse 'wa mā massanā min lughūb' translates to 'and no weariness touched Us.' This explicitly negates any form of tiredness, highlighting Allah's absolute power and perfection.

Creation in Six Days Without Weariness: Allah's Infinite Power

created the heavens and earth in six Days and never got tired

Explore Verses Related to created the heavens and earth in six Days and never got tired

🕋Al-Ahqaf46:33 🕋Qaf50:38

At a Glance

According to search-discovered classical Islamic scholarship, the Quranic statement that Allah 'created the heavens and earth in six Days and never got tired' is a foundational declaration of divine omnipotence and transcendence. The tafsir of Ibn Kathir on Surah Qaf 50:38 explains that the phrase 'and there touched Us no weariness (lughūb)' was revealed to directly refute the belief that God needed rest after creation, a concept found in other traditions. Al-Qurtubi elaborates that creating over a period, despite having the power to do so instantly, was to teach deliberation and to manifest divine wisdom. This theme, reinforced in Surah Al-Ahqaf 46:33, serves as a powerful argument against anthropomorphism—the attribution of human characteristics to God—by affirming that Allah is not subject to the physical limitations of His creation, such as fatigue or exhaustion. The synthesis of these verses establishes a core tenet of Islamic creed (Aqeedah): Allah's power is absolute, His actions are imbued with wisdom, and He is utterly unlike anything in creation.

📖 Quranic Context

This is a foundational concept in Islamic cosmology, highlighting Allah's role as the omnipotent Creator.

It establishes the absolute power and perfection of the Creator, distinct from the limitations of the creation.

References: The specified verses 46:33 and 50:38 emphasize Allah's power and lack of fatigue in this process.

💭 Theological Perspective

It demonstrates to humanity the measure and order in Allah's creation, encouraging deliberation and patience.

Contemplating this concept instills awe, humility, and trust in Allah's infinite capability.

It serves as a direct refutation of anthropomorphic ideas that attribute human-like limitations (like needing rest) to God.

It strengthens Tawheed (monotheism) by purifying the concept of God from any imperfections or weaknesses.

📜 Hadith Perspective

While the specific phrase is Quranic, many hadiths elaborate on Allah's power and ability to create without effort.

Allah's power being far beyond human comprehension.
The ease with which Allah creates, simply by His command 'Be!' (Kun Fayakun).

There is universal agreement among Islamic scholars on the literal meaning of these verses: that Allah created in six periods and experienced no fatigue whatsoever.

💎 Deeper Insights

The statement 'no weariness touched Us' is not just a denial of tiredness but a profound theological statement of 'Tanzih' (Divine Transcendence). It actively purifies the conception of Allah from the limitations of His creation, forming a cornerstone in the Islamic refutation of anthropomorphism. This moves the verse from a simple narrative detail to a central creedal statement.

— Ibn Kathir, Al-Ghazali

The Quran uses the effortless creation of the entire cosmos as a logical proof for the resurrection. Surah 46:33 explicitly asks: 'Do they not see that Allah... was not wearied by their creation, is Able to give life to the dead?' This rhetorical device, 'Argumentum a fortiori' (argument from the stronger reason), makes the denial of resurrection seem illogical: if the greater act was effortless, why doubt the lesser?

— Tafsir commentators generally