According to classical Islamic scholarship, the mention of Body Parts in the Quran establishes a holistic theological framework, viewing the human form not as a mere biological entity but as a profound sign (ayah) of Allah's creative power and a sacred trust (amanah). Search-grounded analysis of tafsir by authorities like Ibn Kathir reveals that body parts—such as the eye, ear, and tongue—are highlighted as instruments of perception and action for which humans are accountable. Al-Qurtubi's juridical commentaries further explain their role in ritual purity (tahara), like the limbs washed in Wudu, and in divine law. Synthesizing these perspectives, the Quranic discussion of the body serves multiple purposes: to demonstrate divine craftsmanship, to establish a basis for religious obligations and prohibitions, and to emphasize the resurrection, where each limb will testify. This integrated view, confirmed by spiritual authorities like Al-Ghazali, posits the body as the vehicle for the soul's journey, whose proper care and righteous use are central to Islamic faith and practice.