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selfishness ever present in soul

Explore Verses Related to selfishness ever present in soul

At a Glance

According to search-discovered classical Islamic scholarship, the Quranic concept of ash-Shuh (الشُّحَّ), mentioned in Surah An-Nisa 4:128, refers to the deep-seated selfishness and avarice that is 'ever-present' in human souls. Tafsir authorities such as Ibn Kathir and Al-Tabari explain this not merely as stinginess (bukhl), but as a fundamental, innate inclination of the nafs (soul) towards greed and withholding. This trait is identified as a primary spiritual disease that manifests in human interactions, particularly during disputes over rights, as highlighted in the verse's context of marital reconciliation. The Quran, in the very same verse, prescribes the divine remedy: rising above this inherent selfishness through the conscious practice of Ihsan (doing good to others) and Taqwa (mindfulness of Allah). Successfully purifying the soul from ash-Shuh is presented elsewhere in the Quran (59:9, 64:16) as the key to attaining true success (falah), making this struggle a central theme in Islamic spiritual development (Tazkiyah).

📖 Quranic Context

It is presented as a fundamental, inherent challenge within the human soul (nafs) that must be actively overcome to achieve spiritual success (falah).

Overcoming ash-Shuh is a direct path to earning Allah's pleasure and is a key attribute of the successful believers, particularly the Ansar (59:9).

References: The concept is explicitly mentioned in 4:128, 59:9, 64:16, and implicitly discussed elsewhere.

💭 Theological Perspective

A natural, default inclination of the nafs (soul) that is 'ever-present'. It is not a sin in itself, but acting upon it is.

Considered a primary spiritual disease of the heart. Scholars like Ibn Qayyim differentiate it from simple stinginess (bukhl), explaining that Shuh is the internal desire and greed, while bukhl is the outward action of withholding.

The Quran and Sunnah provide the cure for this condition through faith, generosity, selflessness (ithar), excellence (ihsan), and God-consciousness (taqwa).

Purifying the soul from ash-Shuh is a central goal of Tazkiyah al-Nafs (purification of the soul). Success in this struggle is a sign of true success (falah).

📜 Hadith Perspective

The Prophet Muhammad (SAW) warned extensively against selfishness.

  • "Beware of being selfish, because it was the cause of those before you being destroyed." (Abu Dawud)
  • "Three are the matters that destroy: selfishness that is obeyed..." (Tabarani)

Islamic scholars unanimously agree that ash-Shuh is a destructive spiritual trait that must be actively combated.

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