Explore Verses Related to disbelievers tamper with annual intercalation
At a Glance
📖 Quranic Context
A critical verse that re-established the sanctity and immutability of the divinely ordained lunar calendar.
Its prohibition represents the restoration of Allah's authority over time and sacred rituals, removing human tampering.
💭 Theological Perspective
Represents humanity's tendency to alter divine law for worldly convenience, such as enabling warfare or aligning trade with seasons.
Demonstrates how evil deeds can be made to seem appealing (zuyyina lahum) to those who persist in disbelief.
The prohibition of An-Nasi' was a pivotal act of divine guidance, fixing the Islamic rituals (like Hajj) to their correct lunar timings and purifying the calendar.
Submission to the fixed Islamic calendar, without human alteration, is an act of faith and trust in the divine wisdom.
📜 Hadith Perspective
The Prophet's Farewell Sermon referenced the correction of time, stating, 'Time has come back to its original state which it had when Allah created the heavens and the earth.'
- The restoration of the calendar
- The finality of the 12-month year
- The sanctity of the four sacred months
Universal agreement that An-Nasi' was a pre-Islamic practice abolished by the Quran and the Prophet Muhammad ﷺ.
💎 Deeper Insights
The prohibition of An-Nasi' was a divine act of 'reclaiming time.' The pre-Islamic Arabs, through the authority of the al-Qalammas of Banu Kinanah, had seized control of the calendar. Quran 9:37 permanently returned the authority over sacred time to Allah alone, making the calendar itself an act of worship and submission.
— Ibn Kathir, Al-Qurtubi
The verse exposes a timeless formula for self-deception: 'liyuwati'u 'iddata ma harrama Allah' (to correspond to the number made unlawful by Allah). This reveals a psychological trick where people justify violating the spirit of a divine law by superficially adhering to its letter. The disbelievers felt righteous because they still observed four sacred months, despite violating the specific ones God had chosen.
— Consensus of Mufassirun
