According to search-discovered classical Islamic scholarship, the concept of 'Accepted Charity' (As-Sadaqah al-Maqbulah) is fundamentally defined by the internal state of the giver, as detailed in Surah Al-Baqarah, verse 265. Tafsir authorities such as Ibn Kathir and Al-Qurtubi explain that an accepted charity is predicated on two unwavering pillars: first, the act must be performed with the sole intention of 'seeking Allah's pleasure' (ibtigha'a mardatillah), completely free from the desire for praise or recognition from others. Second, it must come from a soul that is firm and certain in its faith (tathbeetan min anfusihim), fully convinced of Allah's promise of reward. [1, 4] The verse contrasts this with the charity nullified by showing off (2:264) and illustrates the accepted act with the parable of a fertile garden on a hill, which yields a double harvest, symbolizing the immense and blessed reward from Allah for a sincere and certain offering. [3, 9]